Contemporary man, therefore, fears that by the use of the means invented by this type of society, individuals and the environment, communities, societies and nations can fall victim to the abuse of power by other individuals, environments and societies. The history of our century offers many examples of this. In spite of all the declarations on the rights of man in his integral dimension, that is to say in his bodily and spiritual existence, we cannot say that these examples belong only to the past.
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow. The technical means at the disposal of modern society conceal within themselves not only the possibility of self-destruction through military conflict, but also the possibility of a "peaceful" subjugation of individuals, of environments, of entire societies and of nations, that for one reason or another might prove inconvenient for those who possess the necessary means and are ready to use them without scruple.
An instance is the continued existence of torture, systematically used by authority as a means of domination and political oppression and practiced by subordinates with impunity. Together with awareness of the biological threat, therefore, there is a growing awareness of yet another threat, even more destructive of what is essentially human, what is intimately bound up with the dignity of the person and his or her right to truth and freedom. All this is happening against the background of the gigantic remorse caused by the fact that, side by side with wealthy and surfeited people and societies, living in plenty and ruled by consumerism and pleasure, the same human family contains individuals and groups that are suffering from hunger.
There are babies dying of hunger under their mothers' eyes. In various parts of the world, in various socio-economic systems, there exist entire areas of poverty, shortage and underdevelopment. This fact is universally known. The state of inequality between individuals and between nations not only still exists; it is increasing. It still happens that side by side with those who are wealthy and living in plenty there exist those who are living in want, suffering misery and often actually dying of hunger; and their number reaches tens, even hundreds of millions.
This is why moral uneasiness is destined to become even more acute. It is obvious that a fundamental defect, or rather a series of defects, indeed a defective machinery is at the root of contemporary economics and materialistic civilization, which does not allow the human family to break free from such radically unjust situations. This picture of today's world in which there is so much evil both physical and moral, so as to make of it a world entangled in contradictions and tensions, and at the same time full of threats to human freedom, conscience and religion-this picture explains the uneasiness felt by contemporary man.
This uneasiness is experienced not only by those who are disadvantaged or oppressed, but also by those who possess the privileges of wealth, progress and power. And, although there is no lack of people trying to understand the causes of this uneasiness, or trying to react against it with the temporary means offered by technology, wealth or power, still in the very depth of the human spirit this uneasiness is stronger than all temporary means.
This uneasiness concerns-as the analyses of the Second Vatican Council rightly pointed out-the fundamental problems of all human existence. It is linked with the very sense of man's existence in the world, and is an uneasiness for the future of man and all humanity; it demands decisive solutions, which now seem to be forcing themselves upon the human race.
It is not difficult to see that in the modern world the sense of justice has been reawakening on a vast scale; and without doubt this emphasizes that which goes against justice in relationships between individuals, social groups and "classes," between individual peoples and states, and finally between whole political systems, indeed between what are called "worlds.
The Church shares with the people of our time this profound and ardent desire for a life which is just in every aspect, nor does she fail to examine the various aspects of the sort of justice that the life of people and society demands. This is confirmed by the field of Catholic social doctrine, greatly developed in the course of the last century. On the lines of this teaching proceed the education and formation of human consciences in the spirit of justice, and also individual undertakings, especially in the sphere of the apostolate of the laity, which are developing in precisely this spirit.
And yet, it would be difficult not to notice that very often programs which start from the idea of justice and which ought to assist its fulfillment among individuals, groups and human societies, in practice suffer from distortions.
- Apostolicam actuositatem?
- The Wolf and The Motorcycle?
- Proverbs 31 Expo offers way for Christian women to connect.
- Dives in Misericordia (30 November ) | John Paul II!
- Belles Best Bits: A London Call Girl Reveals Her Favourite Adventures (Belle De Jour Book 5).
- Powerful Prayers of Gratitude to Bring You Closer to God: A 30-Day Prayer Guide.
- Freedom in Dependence : 30 Days Closer to Christ by Julie Haynes (2013, Paperback).
Although they continue to appeal to the idea of justice, nevertheless experience shows that other negative forces have gained the upper hand over justice, such as spite, hatred and even cruelty. In such cases, the desire to annihilate the enemy, limit his freedom, or even force him into total dependence, becomes the fundamental motive for action; and this contrasts with the essence of justice, which by its nature tends to establish equality and harmony between the parties in conflict. This kind of abuse of the idea of justice and the practical distortion of it show how far human action can deviate from justice itself, even when it is being undertaken in the name of justice.
Not in vain did Christ challenge His listeners, faithful to the doctrine of the Old Testament, for their attitude which was manifested in the words: An eye for an eye and a tooth for a tooth. It is obvious, in fact, that in the name of an alleged justice for example, historical justice or class justice the neighbor is sometimes destroyed, killed, deprived of liberty or stripped of fundamental human rights. The experience of the past and of our own time demonstrates that justice alone is not enough, that it can even lead to the negation and destruction of itself, if that deeper power, which is love, is not allowed to shape human life in its various dimensions.
It has been precisely historical experience that, among other things, has led to the formulation of the saying: summum ius, summa iniuria. This statement does not detract from the value of justice and does not minimize the significance of the order that is based upon it; it only indicates, under another aspect, the need to draw from the powers of the spirit which condition the very order of justice, powers which are still more profound. The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time.
Moreover, one cannot fail to be worried by the decline of many fundamental values, which constitute an unquestionable good not only for Christian morality but simply for human morality, for moral culture: these values include respect for human life from the moment of conception, respect for marriage in its indissoluble unity, and respect for the stability of the family.
Moral permissiveness strikes especially at this most sensitive sphere of life and society. Hand in hand with this go the crisis of truth in human relationships, lack of responsibility for what one says, the purely utilitarian relationship between individual and individual, the loss of a sense of the authentic common good and the ease with which this good is alienated. Finally, there is the "desacralization" that often turns into "dehumanization": the individual and the society for whom nothing is "sacred" suffer moral decay, in spite of appearances.
In connection with this picture of our generation, a picture which cannot fail to cause profound anxiety, there come to mind once more those words which, by reason of the Incarnation of the Son of God, resounded in Mary's Magnificat, and which sing of "mercy from generation to generation. The Church must bear witness to the mercy of God revealed in Christ, in the whole of His mission as Messiah, professing it in the first place as a salvific truth of faith and as necessary for a life in harmony with faith, and then seeking to introduce it and to make it incarnate in the lives both of her faithful and as far as possible in the lives of all people of good will.
Finally, the Church-professing mercy and remaining always faithful to it-has the right and the duty to call upon the mercy of God, imploring it in the face of all the manifestations of physical and moral evil, before all the threats that cloud the whole horizon of the life of humanity today. The Church must profess and proclaim God's mercy in all its truth, as it has been handed down to us by revelation. We have sought, in the foregoing pages of the present document, to give at least an outline of this truth, which finds such rich expression in the whole of Sacred Scripture and in Sacred Tradition.
In the daily life of the Church the truth about the mercy of God, expressed in the Bible, resounds as a perennial echo through the many readings of the Sacred Liturgy. The authentic sense of faith of the People of God perceives this truth, as is shown by various expressions of personal and community piety. It would of course be difficult to give a list or summary of them all, since most of them are vividly inscribed in the depths of people's hearts and minds.
Some theologians affirm that mercy is the greatest of the attributes and perfections of God, and the Bible, Tradition and the whole faith life of the People of God provide particular proofs of this. It is not a question here of the perfection of the inscrutable essence of God in the mystery of the divinity itself, but of the perfection and attribute whereby man, in the intimate truth of his existence, encounters the living God particularly closely and particularly often.
In harmony with Christ's words to Philip, the "vision of the Father"-a vision of God through faith finds precisely in the encounter with His mercy a unique moment of interior simplicity and truth, similar to that which we discover in the parable of the prodigal son. Everything that forms the "vision" of Christ in the Church's living faith and teaching brings us nearer to the "vision of the Father" in the holiness of His mercy. The Church seems in a particular way to profess the mercy of God and to venerate it when she directs herself to the Heart of Christ.
In fact, it is precisely this drawing close to Christ in the mystery of His Heart which enables us to dwell on this point-a point in a sense central and also most accessible on the human level-of the revelation of the merciful love of the Father, a revelation which constituted the central content of the messianic mission of the Son of Man.
The Church lives an authentic life when she professes and proclaims mercy-the most stupendous attribute of the Creator and of the Redeemer-and when she brings people close to the sources of the Savior's mercy, of which she is the trustee and dispenser. Of great significance in this area is constant meditation on the Word of God, and above all conscious and mature participation in the Eucharist and in the sacrament of Penance or Reconciliation. The Eucharist brings us ever nearer to that love which is more powerful than death: "For as often as we eat this bread and drink this cup," we proclaim not only the death of the Redeemer but also His resurrection, "until he comes" in glory.
It is the sacrament of Penance or Reconciliation that prepares the way for each individual, even those weighed down with great faults. In this sacrament each person can experience mercy in a unique way, that is, the love which is more powerful than sin. This has already been spoken of in the encyclical Redemptor hominis; but it will be fitting to return once more to this fundamental theme. It is precisely because sin exists in the world, which "God so loved This corresponds not only to the most profound truth of that love which God is, but also to the whole interior truth of man and of the world which is man's temporary homeland.
Mercy in itself, as a perfection of the infinite God, is also infinite. Also infinite therefore and inexhaustible is the Father's readiness to receive the prodigal children who return to His home. Infinite are the readiness and power of forgiveness which flow continually from the marvelous value of the sacrifice of the Son. No human sin can prevail over this power or even limit it. On the part of man only a lack of good will can limit it, a lack of readiness to be converted and to repent, in other words persistence in obstinacy, opposing grace and truth, especially in the face of the witness of the cross and resurrection of Christ.
Therefore, the Church professes and proclaims conversion. Conversion to God always consists in discovering His mercy, that is, in discovering that love which is patient and kind as only the Creator and Father can be; the love to which the "God and Father of our Lord Jesus Christ" is faithful to the uttermost consequences in the history of His covenant with man; even to the cross and to the death and resurrection of the Son. Conversion to God is always the fruit of the"rediscovery of this Father, who is rich in mercy.
Authentic knowledge of the God of mercy, the God of tender love, is a constant and inexhaustible source of conversion, not only as a momentary interior act but also as a permanent attitude, as a state of mind. Those who come to know God in this way, who "see" Him in this way, can live only in a state of being continually converted to Him. They live, therefore, in statu conversionis; and it is this state of conversion which marks out the most profound element of the pilgrimage of every man and woman on earth in statu viatoris.
It is obvious that the Church professes the mercy of God, revealed in the crucified and risen Christ, not only by the word of her teaching but above all through the deepest pulsation of the life of the whole People of God. By means of this testimony of life, the Church fulfills the mission proper to the People of God, the mission which is a sharing in and, in a sense, a continuation of the messianic mission of Christ Himself. The contemporary Church is profoundly conscious that only on the basis of the mercy of God will she be able to carry out the tasks that derive from the teaching of the Second Vatican Council, and, in the first place, the ecumenical task which aims at uniting all those who confess Christ.
As she makes many efforts in this direction, the Church confesses with humility that only that love which is more powerful than the weakness of human divisions can definitively bring about that unity which Christ implored from the Father and which the Spirit never ceases to beseech for us "with sighs too deep for words. Jesus Christ taught that man not only receives and experiences the mercy of God, but that he is also called "to practice mercy" towards others: "Blessed are the merciful, for they shall obtain mercy.
All the beatitudes of the Sermon on the Mount indicate the way of conversion and of reform of life, but the one referring to those who are merciful is particularly eloquent in this regard. Man attains to the merciful love of God, His mercy, to the extent that he himself is interiorly transformed in the spirit of that love towards his neighbor. This authentically evangelical process is not just a spiritual transformation realized once and for all: it is a whole lifestyle, an essential and continuous characteristic of the Christian vocation. It consists in the constant discovery and persevering practice of love as a unifying and also elevating power despite all difficulties of a psychological or social nature: it is a question, in fact, of a merciful love which, by its essence, is a creative love.
In reciprocal relationships between persons merciful love is never a unilateral act or process. Even in the cases in which everything would seem to indicate that only one party is giving and offering, and the other only receiving and taking for example, in the case of a physician giving treatment, a teacher teaching, parents supporting and bringing up their children, a benefactor helping the needy , in reality the one who gives is always also a beneficiary.
In any case, he too can easily find himself in the position of the one who receives, who obtains a benefit, who experiences merciful love; he too can find himself the object of mercy. In this sense Christ crucified is for us the loftiest model, inspiration and encouragement. When we base ourselves on this disquieting model, we are able with all humility to show mercy to others, knowing that Christ accepts it as if it were shown to Himself. An act of merciful love is only really such when we are deeply convinced at the moment that we perform it that we are at the same time receiving mercy from the people who are accepting it from us.
If this bilateral and reciprocal quality is absent, our actions are not yet true acts of mercy, nor has there yet been fully completed in us that conversion to which Christ has shown us the way by His words and example, even to the cross, nor are we yet sharing fully in the magnificent source of merciful love that has been revealed to us by Him.
Thus, the way which Christ showed to us in the Sermon on the Mount with the beatitude regarding those who are merciful is much richer than what we sometimes find in ordinary human opinions about mercy. These opinions see mercy as a unilateral act or process, presupposing and maintaining a certain distance between the one practicing mercy and the one benefitting from it, between the one who does good and the one who receives it.
Get your daily dose of wisdom.
Hence the attempt to free interpersonal and social relationships from mercy and to base them solely on justice. However, such opinions about mercy fail to see the fundamental link between mercy and justice spoken of by the whole biblical tradition, and above all by the messianic mission of Jesus Christ. True mercy is, so to speak, the most profound source of justice. If justice is in itself suitable for "arbitration" between people concerning the reciprocal distribution of objective goods in an equitable manner, love and only love including that kindly love that we call "mercy" is capable of restoring man to Himself.
Mercy that is truly Christian is also, in a certain sense, the most perfect incarnation of "equality" between people, and therefore also the most perfect incarnation of justice as well, insofar as justice aims at the same result in its own sphere. However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him.
At the same time, "equality" of people through "patient and kind" love does not take away differences: the person who gives becomes more generous when he feels at the same time benefitted by the person accepting his gift; and vice versa, the person who accepts the gift with the awareness that, in accepting it, he too is doing good is in his own way serving the great cause of the dignity of the person; and this contributes to uniting people in a more profound manner.
Thus, mercy becomes an indispensable element for shaping mutual relationships between people, in a spirit of deepest respect for what is human, and in a spirit of mutual brotherhood. It is impossible to establish this bond between people, if they wish to regulate their mutual relationships solely according to the measure of justice. In every sphere of interpersonal relationships justice must, so to speak, be "corrected " to a considerable extent by that love which, as St.
Paul proclaims, "is patient and kind" or, in other words, possesses the characteristics of that merciful love which is so much of the essence of the Gospel and Christianity. Let us remember, furthermore, that merciful love also means the cordial tenderness and sensitivity so eloquently spoken of in the parable of the prodigal son, and also in the parables of the lost sheep and the lost coin.
Its sphere of action, however, is not limited to this. If Paul VI more than once indicated the civilization of love" as the goal towards which all efforts in the cultural and social fields as well as in the economic and political fields should tend. Certainly, the Second Vatican Council also leads us in this direction, when it speaks repeatedly of the need to make the world more human, and says that the realization of this task is precisely the mission of the Church in the modern world.
Society can become ever more human only if we introduce into the many-sided setting of interpersonal and social relationships, not merely justice, but also that "merciful love" which constitutes the messianic message of the Gospel. Society can become "ever more human" only when we introduce into all the mutual relationships which form its moral aspect the moment of forgiveness, which is so much of the essence of the Gospel. Forgiveness demonstrates the presence in the world of the love which is more powerful than sin. Forgiveness is also the fundamental condition for reconciliation, not only in the relationship of God with man, but also in relationships between people.
A world from which forgiveness was eliminated would be nothing but a world of cold and unfeeling justice, in the name of which each person would claim his or her own rights vis-a- vis others; the various kinds of selfishness latent in man would transform life and human society into a system of oppression of the weak by the strong, or into an arena of permanent strife between one group and another.
For this reason, the Church must consider it one of her principal duties-at every stage of history and especially in our modern age-to proclaim and to introduce into life the mystery of mercy, supremely revealed in Jesus Christ. Not only for the Church herself as the community of believers but also in a certain sense for all humanity, this mystery is the source of a life different from the life which can be built by man, who is exposed to the oppressive forces of the threefold concupiscence active within him.
How often we repeat the words of the prayer which He Himself taught us, asking "forgive us our trespasses as we forgive those who trespass against us," which means those who are guilty of something in our regard It is indeed difficult to express the profound value of the attitude which these words describe and inculcate.
How many things these words say to every individual about others and also about himself. The consciousness of being trespassers against each other goes hand in hand with the call to fraternal solidarity, which St. Paul expressed in his concise exhortation to "forbear one another in love. Christ emphasizes so insistently the need to forgive others that when Peter asked Him how many times he should forgive his neighbor He answered with the symbolic number of "seventy times seven," meaning that he must be able to forgive everyone every time.
It is obvious that such a generous requirement of forgiveness does not cancel out the objective requirements of justice. Properly understood, justice constitutes, so to speak, the goal of forgiveness. In no passage of the Gospel message does forgiveness, or mercy as its source, mean indulgence towards evil, towards scandals, towards injury or insult.
In any case, reparation for evil and scandal, compensation for injury, and satisfaction for insult are conditions for forgiveness. Thus the fundamental structure of justice always enters into the sphere of mercy. Mercy, however, has the power to confer on justice a new content, which is expressed most simply and fully in forgiveness.
Forgiveness, in fact, shows that, over and above the process of "compensation" and "truce" which is specific to justice, love is necessary, so that man may affirm himself as man. Fulfillment of the conditions of justice is especially indispensable in order that love may reveal its own nature. In analyzing the parable of the prodigal son, we have already called attention to the fact that he who forgives and he who is forgiven encounter one another at an essential point, namely the dignity or essential value of the person, a point which cannot be lost and the affirmation of which, or its rediscovery, is a source of the greatest joy.
The Church rightly considers it her duty and the purpose of her mission to guard the authenticity of forgiveness, both in life and behavior and in educational and pastoral work.
From Fear to Freedom Tour
She protects it simply by guarding its source, which is the mystery of the mercy of God Himself as revealed in Jesus Christ. The basis of the Church's mission, in all the spheres spoken of in the numerous pronouncements of the most recent Council and in the centuries-old experience of the apostolate, is none other than "drawing from the wells of the Savior" this is what provides many guidelines for the mission of the Church in the lives of individual Christians, of individual communities, and also of the whole People of God.
This "drawing from the wells of the Savior" can be done only in the spirit of that poverty to which we are called by the words and example of the Lord: "You received without pay, give without pay. The Church proclaims the truth of God's mercy revealed in the crucified and risen Christ, and she professes it in various ways.
Furthermore, she seeks to practice mercy towards people through people, and she sees in this an indispensable condition for solicitude for a better and "more human" world, today and tomorrow. However, at no time and in no historical period-especially at a moment as critical as our own-can the Church forget the prayer that is a cry for the mercy of God amid the many forms of evil which weigh upon humanity and threaten it. Precisely this is the fundamental right and duty of the Church in Christ Jesus, her right and duty towards God and towards humanity.
The more the human conscience succumbs to secularization, loses its sense of the very meaning of the word "mercy," moves away from God and distances itself from the mystery of mercy, the more the Church has the right and the duty to appeal to the God of mercy "with loud cries. It is this mystery which bears within itself the most complete revelation of mercy, that is, of that love which is more powerful than death, more powerful than sin and every evil, the love which lifts man up when he falls into the abyss and frees him from the greatest threats.
Modern man feels these threats. What has been said above in this regard is only a rough outline. Modern man often anxiously wonders about the solution to the terrible tensions which have built up in the world and which entangle humanity. And if at times he lacks the courage to utter the word "mercy," or if in his conscience empty of religious content he does not find the equivalent, so much greater is the need for the Church to utter his word, not only in her own name but also in the name of all the men and women of our time.
Everything that I have said in the present document on mercy should therefore be continually transformed into an ardent prayer: into a cry that implores mercy according to the needs of man in the modern world. May this cry be full of that truth about mercy which has found such rich expression in Sacred Scripture and in Tradition, as also in the authentic life of faith of countless generations of the People of God. With this cry let us, like the sacred writers, call upon the God who cannot despise anything that He has made, the God who is faithful to Himself, to His fatherhood and His love.
And, like the prophets, let us appeal to that love which has maternal characteristics and which, like a mother, follows each of her children, each lost sheep, even if they should number millions, even if in the world evil should prevail over goodness, even if contemporary humanity should deserve a new "flood" on account of its sins, as once the generation of Noah did. Let us have recourse to that fatherly love revealed to us by Christ in His messianic mission, a love which reached its culmination in His cross, in His death and resurrection.
Let us have recourse to God through Christ, mindful of the words of Mary's Magnificat, which proclaim mercy "from generation to generation. May the Church which, following the example of Mary, also seeks to be the spiritual mother of mankind, express in this prayer her maternal solicitude and at the same time her confident love, that love from which is born the most burning need for prayer. Let us offer up our petitions, directed by the faith, by the hope, and by the charity which Christ has planted in our hearts.
This attitude is likewise love of God, whom modern man has sometimes separated far from himself, made extraneous to himself, proclaiming in various ways that God is "superfluous.
Blog | Freedom Bible Church
This is love for people-it desires every true good for each individual and for every human community, every family, every nation, every social group, for young people, adults, parents, the elderly-a love for everyone, without exception. This is love, or rather an anxious solicitude to ensure for each individual every true good and to remove and drive away every sort of evil. And, if any of our contemporaries do not share the faith and hope which lead me, as a servant of Christ and steward of the mysteries of God, to implore God's mercy for humanity in this hour of history, let them at least try to understand the reason for my concern.
It is dictated by love for man, for all that is human and which, according to the intuitions of many of our contemporaries, is threatened by an immense danger. The mystery of Christ, which reveals to us the great vocation of man and which led me to emphasize in the encyclical Redemptor hominis his incomparable dignity, also obliges me to proclaim mercy as God's merciful love, revealed in that same mystery of Christ. It likewise obliges me to have recourse to that mercy and to beg for it at this difficult, critical phase of the history of the Church and of the world, as we approach the end of the second millennium.
In the name of Jesus Christ crucified and risen, in the spirit of His messianic mission, enduring in the history of humanity, we raise our voices and pray that the Love which is in the Father may once again be revealed at this stage of history, and that, through the work of the Son and Holy Spirit, it may be shown to be present in our modern world and to be more powerful than evil: more powerful than sin and death. We pray for this through the intercession of her who does not cease to proclaim "mercy In continuing the great task of implementing the Second Vatican Council, in which we can rightly see a new phase of the self- realization of the Church-in keeping with the epoch in which it has been our destiny to live-the Church herself must be constantly guided by the full consciousness that in this work it is not permissible for her, for any reason, to withdraw into herself.
The reason for her existence is, in fact, to reveal God, that Father who allows us to "see" Him in Christ. Given in Rome, at St. Peter's, on the thirtieth day of November, the First Sunday of Advent, in the year , the third of the pontificate. John Paul II Encyclicals. John 1. The Incarnation of Mercy Although God "dwells in unapproachable light," 8 He speaks to man he means of the whole of the universe: "ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. Particular Concentration on Human Dignity This exact picture of the prodigal son's state of mind enables us to understand exactly what the mercy of God consists in.
Mercy Revealed in the Cross and Resurrection The messianic message of Christ and His activity among people end with the cross and resurrection. Buy It Now. Add to cart. Be the first to write a review About this product. About this product Product Information 30 days of devotions to help you get real about this real life struggle of faith and draw closer to Christ. Simple, honest, Bible based devotions with reflections on faith, trust, accepting God's grace, activating your faith, pursuing God with passion, receiving Him in faith, and renewing your dedication to your Savior one day at a time.
Show More Show Less. No ratings or reviews yet. Be the first to write a review. Best Selling in Nonfiction See all. Blue Book of Gun Values 40 40th Edition. Sabatine Ringbound, Revised Edition, Relieve his pain, guard him from all danger, restore to him your gifts of gladness and strength, and raise him up to a life of service to you.
Hear us, we pray, for your dear Name's sake. Almighty God our heavenly Father, graciously comfort your servant N. Fill his heart with confidence that, though at times he may be afraid, he yet may put his trust in you; through Jesus Christ our Lord. Strengthen your servant N. Heavenly Father, giver of life and health: Comfort and relieve your sick servant N. Sanctify, O Lord, the sickness of your servant N.
May God the holy and undivided Trinity guard your body, save your soul, and bring you safely to his heavenly country; where he lives and reigns for ever and ever. Sanctify, O Lord, those whom you have called to the study and practice of the arts of healing, and to the prevention of disease and pain. Strengthen them by your life-giving Spirit, that by their ministries the health of the community may be promoted and your creation glorified; through Jesus Christ our Lord.
O Lord, your compassions never fail and your mercies are renewed every morning: We give you thanks for giving our brother sister N. Continue in him , we pray, the good work you have begun; that he, daily increasing in bodily strength, and rejoicing in your goodness, may so order his life and conduct that he may always think and do those things that please you; through Jesus Christ our Lord. Prayers for use by a Sick Person. O God, the source of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your healing; through Jesus Christ our Lord.
Lord Jesus Christ, by your patience in suffering you hallowed earthly pain and gave us the example of obedience to your Father's will: Be near me in my time of weakness and pain; sustain me by your grace, that my strength and courage may not fail; heal me according to your will; and help me always to believe that what happens to me here is of little account if you hold me in eternal life, my Lord and my God. O heavenly Father, you gave your children sleep for the refreshing of soul and body: Grant me this gift, I pray; keep me in that perfect peace which you have promised to those whose minds are fixed on you; and give me such a sense of your presence, that in the hours of silence I may enjoy the blessed assurance of your love; through Jesus Christ our Lord.
This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently.
And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Prayers for Family and Personal Life Cont. O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love. Direct us, O Lord, in all our doings with your most gracious favor, and further us with your continual help; that in all our works begun, continued, and ended in you, we may glorify your holy Name, and finally, by your mercy, obtain everlasting life; through Jesus Christ our Lord.
O God, by whom the meek are guided in judgment, and light rises up in darkness for the godly: Grant us, in all our doubts and uncertainties, the grace to ask what you would have us to do, that the Spirit of wisdom may save us from all false choices, and that in your light we may see light, and in your straight path may not stumble; through Jesus Christ our Lord. O God of peace, you have taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of your Spirit lift us, we pray you, to your presence, where we may be still and know that you are God; through Jesus Christ our Lord.
Assist us mercifully, O Lord, in these our supplications and prayers, and dispose the way of your servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by your gracious and ready help; through Jesus Christ our Lord. Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ.
Lord, make us instruments of your peace.
Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life.
O Lord, support us all the day long, until the shadows lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in your mercy, grant us a safe lodging, and a holy rest, and peace at the last. O Almighty God, you pour out on all who desire it the spirit of grace and of supplication: Deliver us, when we draw near to you, from coldness of heart and wanderings of mind, that with steadfast thoughts and kindled affections we may worship you in spirit and in truth; through Jesus Christ our Lord.
Almighty God, you have promised to hear the petitions of those who ask in your Son's Name: We pray mercifully to incline your ear to us who have now made our prayers and supplications unto you; and grant that those things which we have faithfully asked according to your will, may effectually be obtained, to the relief of our necessity, and to the setting forth of your glory; through Jesus Christ our Lord. Be present, be present, O Jesus, our great High Priest, as you were present with your disciples, and be known to us in the breaking of bread; who lives and reigns with the Father and the Holy Spirit, now and for ever.
O Lord Jesus Christ, who in a wonderful Sacrament hast left unto us a memorial of your passion: Grant us, we pray, so to venerate the sacred mysteries of your Body and Blood, that we may ever perceive within ourselves the fruit of your redemption; who lives and reigns with the Father and the Holy Spirit, one God, for ever and ever.
Grant, we pray, Almighty God, that the words which we have heard this day with our outward ears, may, through your grace, be so grafted inwardly in our hearts, that they may bring forth in us the fruit of good living, to the honor and praise of your Name; through Jesus Christ our Lord. O God our King, by the resurrection of your Son Jesus Christ on the first day of the week, you conquered sin, put death to flight, and gave us the hope of everlasting life: Redeem all our days by this victory; forgive our sins, banish our fears, make us bold to praise you and to do your will; and steel us to wait for the consummation of your kingdom on the last great Day; through the same Jesus Christ our Lord.
Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life, and for the mystery of love. We thank you for the blessing of family and friends, and for the loving care which surrounds us on every side. We thank you for setting us at tasks which demand our best efforts, and for leading us to accomplishments which satisfy and delight us.
We furthermore thank you for those disappointments and failures that lead us to acknowledge our dependence upon your mercies alone. Above all, we thank you for your Son Jesus Christ; for the truth of his Word and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom. Grant us the gift of your Spirit, that we may know him and make him known; and through him, at all times and in all places, may give thanks to you in all things.
For the beauty and wonder of your creation, in earth and sky and sea. We thank you, Lord. For all that is gracious in the lives of men and women, revealing the image of Christ, We thank you, Lord. For our daily food and drink, our homes and families, and our friends, We thank you, Lord. For the brave and courageous, who are patient in suffering and faithful in adversity, We thank you, Lord. Above all, we give you thanks for the great mercies and promises given to us in Christ Jesus our Lord; To him be praise and glory, with you, O Father, and the Holy Spirit, now and for ever.
Almighty God, you sent your Son Jesus Christ to reconcile the world to yourself: We praise and bless you for those whom you have sent in the power of the Spirit to preach the Gospel to all nations. We thank you that in all parts of the earth a community of love has been gathered together by their prayers and labors, and that in every place your servants call upon your Name; for the kingdom and the power and the glory are your for ever. We give thanks to you, O Lord our God, for all your servants and witnesses of time past: for Abraham, the father of believers, and Sarah his wife; for Moses, the lawgiver, and Aaron, the priest; for Miriam and Joshua, Deborah and Gideon, and Samuel with Hannah his mother; for Isaiah and all the prophets; for Mary, the mother of our Lord; for Peter and Paul and all the apostles; for Mary and Martha, and Mary Magdalene; for Stephen, the first martyr, and all the martyrs and saints in every age and in every land.
In your mercy, O Lord our God, give us, as you gave to them, the hope of salvation and the promise of eternal life; through Jesus Christ our Lord, the first-born of many from the dead. O God, the King of saints, we praise and magnify your holy Name for all your servants who have finished their course in your faith and fear; for the blessed Virgin Mary; for the holy patriarchs, prophets, apostles, and martyrs; and for all other your righteous servants, known to us and unknown; and we pray that, encouraged by their examples, aided by their prayers, and strengthened by their fellowship, we also may be partakers of the inheritance of the saints in light; through the merits of your Son Jesus Christ our Lord.
Thanksgivings for National Life. Almighty God, giver of all good things: We thank you for the natural majesty and beauty of this land. They restore us, though we often destroy them. Heal us. We thank you for the great resources of this nation. They make us rich, though we often exploit them.
You’re invited to join the Fear to Freedom Blog Tour!
Forgive us. We thank you for the men and women who have made this country strong. They are models for us, though we often fall short of them. Inspire us. We thank you for the torch of liberty which has been lit in this land. It has drawn people from every nation, though we have often hidden from its light. Enlighten us. We thank you for the faith we have inherited in all its rich variety. It sustains our life, though we have been faithless again and again. Renew us. Help us, O Lord, to finish the good work here begun. Strengthen our efforts to blot out ignorance and prejudice, and to abolish poverty and crime.
And hasten the day when all our people, with many voices in one united chorus, will glorify your holy Name. O Judge of the nations, we remember before you with grateful hearts the men and women of our country who in the day of decision ventured much for the liberties we now enjoy. Grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines.
This we ask in the Name of Jesus Christ our Lord. Thanksgivings for the Social Order. O God, you created all peoples in your image, we thank you for the wonderful diversity of races and cultures in this world. Enrich our lives by ever-widening circles of fellowship, and show us your presence in those who differ most from us, until our knowledge of your love is made perfect in our love for all your children; through Jesus Christ our Lord. Thanksgivings for the Natural Order.
We give you thanks, most gracious God, for the beauty of earth and sky and sea; for the richness of mountains, plains, and rivers; for the songs of birds and the loveliness of flowers. We praise you for these good gifts, beseeching you that we may safeguard them for our posterity.
Grant that we may continue to grow in our grateful enjoyment of your abundant creation, to the honor and glory of your Name, now and for ever. Most gracious God, by whose knowledge the depths are broken up and the clouds drop down the dew: We yield you hearty thanks and praise for the return of seed time and harvest, for the increase of the ground and the gathering in of its fruits, and for all other blessings of your merciful providence bestowed upon this nation and people.
And, we pray, give us a just sense of these great mercies, such as may appear in our lives by a humble, holy, and obedient walking before you all our days; through Jesus Christ our Lord, to whom, with you and the Holy Ghost be all glory and honor, world without end. Thanksgivings for Family and Personal Life. Heavenly Father, you sent your own Son into this world.
We thank you for the life of this child, N. Help us to remember that we are all your children, and so to love and nurture him , that he may attain to that full stature intended for him in your eternal kingdom; for the sake of your dear Son, Jesus Christ our Lord. Almighty God and heavenly Father, we give you humble thanks because you have been graciously pleased to deliver from his sickness your servant N.
Grant, O gracious Father, that he through your help, may live in this world according to your will, and also be partaker of everlasting glory in the life to come; through Jesus Christ our Lord. Prayers and Thanksgivings A Prayer for Today A Morning Resolve Selected Prayers from Forward Day by Day Prayers and Thanksgivings from the Book of Common Prayer, For Today O God: Give me strength to live another day; Let me not turn coward before its difficulties or prove recreant to its duties; Let me not lose faith in other people; Keep me sweet and sound of heart, in spite of ingratitude, treachery, or meanness; Preserve me from minding little stings or giving them; Help me to keep my heart clean, and to live so honestly and fearlessly that no outward failure can dishearten me or take away the joy of conscious integrity; Open wide the eyes of my soul that I may see good in all things; Grant me this day some new vision of thy truth; Inspire me with the spirit of joy and gladness; and make me the cup of strength to suffering souls; in the name of the strong Deliverer, our only Lord and Savior, Jesus Christ.
In particular I will try to be faithful in those habits of prayer, work, study, physical exercise, eating, and sleep which I believe the Holy Spirit has shown me to be right. And as I cannot in my own strength do this, nor even with a hope of success attempt it, I look to thee, O Lord God my Father, in Jesus my Savior, and ask for the gift of the Holy Spirit. Amen O God, it is by your gift that evening follows day and that rest restores us after labor, while we rejoice to receive these blessings, make us mindful that they come from your gracious hand.
Amen Yours, O Lord, is the day; yours also is the night; grant that the Sun of Righteousness may abide always in our hearts, to drive away all wicked thoughts and to relieve our fears, that we may always know the light of Jesus' presence. Amen O Lord support us all the day long, until the shadows lengthen and the evening come, and the busy world is hushed, and the fever of life is over, and our work is done.
All Prayers Prayers by topic Prayers for the World 1. For Joy in God's Creation O heavenly Father, you have filled the world with beauty: Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. For All Sorts and Conditions O God, the creator and preserver of all mankind, we pray to you for all sorts and conditions of people; that you would be pleased to make your ways known to them, your saving health to all nations.
For the Human Family O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord.
For Peace Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and for ever. For Peace Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth, that in tranquillity your dominion may increase until the earth is filled with the knowledge of your love; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
For Peace Among the Nations Almighty God our heavenly Father, guide the nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the kingdom of our Lord and Savior Jesus Christ.
For our Enemies O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth: deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you, through Jesus Christ our Lord. Prayers for the Church [top] 7. For the Mission of the Church Everliving God, whose will it is that all should come to you through your Son Jesus Christ: Inspire our witness to him, that all may know the power of his forgiveness and the hope of his resurrection; who lives and reigns with you and the Holy Spirit, one God, now and for ever.
For the Mission of the Church O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you, bring the nations into your fold, pour out your Spirit upon all flesh, and hasten the coming of your kingdom; through the same your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.
For the Mission of the Church O God of all the nations of the earth: Remember the multitudes who have been created in your image but have not known the redeeming work of our Savior Jesus Christ; and grant that, by the prayers and labors of your holy Church, they may be brought to know and worship you as you have been revealed in your Son; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Clergy and People Almighty and everlasting God, from whom cometh every good and perfect gift: Send down upon our bishops, and other clergy, and upon the congregations committed to their charge, the healthful Spirit of your grace: and, that they may truly please you, pour upon them the continual dew of your blessing.
For the Diocese O God, by your grace you have called us in this Diocese to a goodly fellowship of faith. For the Parish Almighty and everliving God, ruler of all things in heaven and earth, hear our prayers for this parish family. For a Church Convention or Meeting Almighty and everlasting Father, you have given the Holy Spirit to abide with us for ever: Bless, we pray, with his grace and presence, the bishops and the other clergy and the laity here or now, or soon to be assembled in your Name, that your Church, being preserved in true faith and godly discipline, may fulfill all the mind of him who loved it and gave himself for it, your Son Jesus Christ our Savior; who lives and reigns with you, in the unity of the same Spirit, one God, now and for ever.
For the Election of a Bishop or other Minister Almighty God, giver of every good gift: Look graciously on your Church, and so guide the minds of those who shall choose a bishop for this Diocese or , rector for this parish , that we may receive a faithful pastor, who will care for your people and equip us for our ministries; through Jesus Christ our Lord. For the Unity of the Church O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord.
For the Unity of the Church Almighty Father, whose blessed Son before his passion prayed for his disciples that they might be one, even as you and he are one: Grant that your Church, being bound together in love and obedience to you, may be united in one body by the one Spirit, that the world may believe in him whom you sent the same your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the same Spirit, one God, now and for ever. For the Unity of the Church Lord Jesus Christ, you said to your apostles, "Peace I give to you; my own peace I leave with you:" Regard not our sins, but the faith of your Church and grant to us the peace and unity of that heavenly City, where with the Father and the Holy Ghost you live and reign, now and for ever.
For those about to be Baptized or to renew their Baptismal Covenant O God, you prepared your disciples for the coming of the Spirit through the teaching of your Son Jesus Christ: Make the hearts and minds of your servants ready to receive the blessing of the Holy Spirit, that they may be filled with the strength of his presence; through Jesus Christ our Lord.
For those to be ordained Almighty God, the giver of all good gifts, who of your divine providence have appointed various orders in your Church: Give your grace, we pray, to all who are [now] called to any office and ministry for your people; and so fill them with the truth of your doctrine and clothe them with holiness of life, that they may faithfully serve before you, to the glory of your great Name and for the benefit of your holy Church; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
For Monastic Orders and Vocations O Lord Jesus Christ, you became poor for our sake, that we might be made rich through your poverty: Guide and sanctify, we pray, those whom you call to follow you under the vows of poverty, chastity, and obedience, that by their prayer and service they may enrich your Church, and by their life and worship may glorify your Name; for you reign with the Father and the Holy Spirit, one God, now and for ever.
For Church Musicians and Artists O God, whom saints and angels delight to worship in heaven: Be ever present with your servants who seek through art and music to perfect the praises offered by your people on earth; and grant to them even now glimpses of your beauty, and make them worthy at length to behold it unveiled for evermore; through Jesus Christ our Lord. Prayers for National Life [top] For our Country Almighty God, you have given us this good land for our heritage: We humbly pray that we may always prove ourselves a people mindful of your favor and glad to do your will.
For the Nation Lord God Almighty, you have made all the peoples of the earth for your glory, to serve you in freedom and in peace: Give to the people of our country a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with your gracious will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. For the President of the United States and all in Civil Authority O Lord our Governor, whose glory is in all the world: We commend this nation to your merciful care, that, being guided by your Providence, we may dwell secure in your peace.
For Congress or a State Legislature O God, the fountain of wisdom, whose will is good and gracious, and whose law is truth: We pray so to guide and bless our Senators and Representatives in Congress assembled or in the Legislature of this State, or Common- wealth , that they may enact such laws as shall please you, to the glory of your Name and the welfare of this people; through Jesus Christ our Lord. For Courts of Justice Almighty God, you sit on the throne judging right: We humbly pray you to bless the courts of justice and the magistrates in all this land; and give to them the spirit of wisdom and understanding, that they may discern the truth, and impartially administer the law in the fear of you alone; through him who shall come to be our Judge, your Son our Savior Jesus Christ.
For Sound Government The responses in italics may be omitted. For an Election Almighty God, to whom we must account for all our powers and privileges: Guide the people of the United States or of this community in the election of officials and representatives; that, by faithful administration and wise laws, the rights of all may be protected and our nation be enabled to fulfill your purposes; through Jesus Christ our Lord.
For those in the Armed Forces of our Country Almighty God, we commend to your gracious care and keeping all the men and women of our armed forces at home and abroad. For those who suffer for the sake of Conscience O God our Father, whose Son forgave his enemies while he was suffering shame and death: Strengthen those who suffer for the sake of conscience; when they are accused, save them from speaking in hate; when they are rejected, save them from bitterness; when they are imprisoned, save them from despair; and to us your servants, give grace to respect their witness and to discern the truth, that our society may be cleansed and strengthened.
Prayers for the Social Order [top] For Social Justice Grant, O God, that your holy and life-giving Spirit may so move every human heart [and especially the hearts of the people of this land], that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. For Social Justice Almighty God, you have created us in your own image: Grant us grace fearlessly to contend against evil and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice in our communities and among the nations, to the glory of your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.
In Times of Conflict O God you have bound us together in a common life. For Agriculture Almighty God, we thank you that you made the earth fruitful, so that it might produce what is needed for life: Bless those who work in the fields; give us seasonable weather; and grant that we may all share the fruits for the earth, rejoicing in your goodness; through Jesus Christ our Lord.
For Fruitful Seasons Almighty God, Lord of heaven and earth: We humbly pray that your gracious providence may give and preserve to our use the harvests of the land and of the seas, and may prosper all who labor to gather them, that we, who constantly receive good things from your hand, may always give you thanks; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
For Commerce and Labor Almighty God, whose Son Jesus Christ in his earthly life shared our toil and hallowed our labor: Be present with your people where they work; make those who carry on the industries and commerce of this land responsive to your will; and give to us all a pride in what we do, and a just return for our labor; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. For Vocation in Daily Work Almighty God our heavenly Father, you declare your glory and showest forth your handiwork in the heavens and in the earth: Deliver us, we pray, in our various occupations from the service of self alone, that we may do the work which you have given us to do in truth and beauty and for the common good; for the sake of him who came among us as one who serves, your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
For Labor Day Almighty God, you have so linked our lives one with another that all we do affects, for good or ill, all other lives: So guide us in the work we do, that we may do it not for self alone, but for the common good; and, as we seek a proper return for our own labor, make us mindful of the rightful aspirations of other workers, and arouse our concern for those who are out of work; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
For the Unemployed Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. For Education Almighty God, the fountain of all wisdom: Enlighten by your Holy Spirit those who teach and those who learn, that, rejoicing in the knowledge of your truth, they may worship you and serve you from generation to generation; through Jesus Christ our Lord, who lives and reigns with you and the same Spirit, one God, for ever and ever.
For the Good Use of Leisure O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. For Cities Heavenly Father, in your Word you have given us a vision of that holy City to which the nations of the world bring their glory: Behold and visit, we pray, the cities of the earth.
For Towns and Rural Areas Lord Christ, when you came among us, you proclaimed the kingdom of God in villages, towns, and lonely places: Grant that your presence and power may be known throughout this land. For the Poor and the Neglected Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them.
For the Oppressed Look with pity, O heavenly Father, upon the people in this land who live with injustice, terror, disease, and death as their constant companions. For Prisons and Correctional Institutions Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment.
For the Right Use of God's Gifts Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honor you with our substance, and, remembering the account which we must one day give, may be faithful stewards of your bounty, through Jesus Christ our Lord. For those who Influence Public Opinion Almighty God, you proclaim your truth in every age by many voices: Direct, in our time, we pray, those who speak where many listen and write what many read; that they may do their part in making the heart of this people wise, its mind sound, and its will righteous; to the honor of Jesus Christ our Lord.
For Social Service O Lord our heavenly Father, whose blessed Son came not to be ministered unto but to minister: Bless, we pray, all who, following in his steps, give themselves to the service of others; that with wisdom, patience, and courage, they may minister in his name to the suffering, the friendless, and the needy; for the love of him who laid down his life for us, the same your Son our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Prayers for the Natural Order [top] For Knowledge of God's Creation Almighty and everlasting God, you made the universe with all its marvelous order, its atoms, worlds, and galaxies, and the infinite complexity of living creatures: Grant that, as we probe the mysteries of your creation, we may come to know you more truly, and more surely fulfill our role in your eternal purpose; in the name of Jesus Christ our Lord.