Furthermore it says, 'Whoever curses his father or mother shall be put to death' Exodus And furthermore it says, 'Anyone that curses God shall bear his sin' Leviticus By using the same terms the Torah compares cursing of parents with cursing the Almighty.
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Because honoring parents is part of honoring God, the mitzvah does not depend on the worthiness of the parent:"Even if his father is wicked and a sinner, he must fear and revere him A convert to Judaism must not curse or despise his non-Jewish father. It also requires honor to one's stepparents   or an older sibling who is raising one,  and one's teachers,  though one has a greater obligation to honor a parent than a grandparent.
The commandment is repeated eight times throughout the bible. Keeping this commandment was associated by the Israelites with individual benefit  and with the ability of the nation of Israel to remain in the land to which God was leading them.
Honoring one's parents is also described in the Torah as an analogue to honoring God. To this day they do not drink wine, because they obey their forefather's command. But I have spoken to you again and again, yet you have not obeyed me. Again and again I sent all my servants the prophets to you.
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They said, 'Each of you must turn from your wicked ways and reform your actions; do not follow other gods to serve them. Then you will live in the land I have given to you and your fathers. The descendants of Jonadab son of Recab have carried out the command their forefather gave them, but these people have not obeyed me. According to the Mishneh Torah this commandment requires one to honor both of one's parents equally; there is no greater weight given to either the father or the mother. While in some parts of scripture, father is stated first, in others, mother comes first.
This shows that the honor due to each is equal. While Jewish teaching holds that a married woman must honor her husband, there are also guidelines for how she may continue to honor her parents:. It is the duty of both men and women to honor their parents. However, a married woman, who owes devotion to her husband, is exempt from the precept of honoring her parents.
Yet, she is obliged to do for the parents, all she can, if her husband does not object. Obedience: The commandment requires one to obey one's parents when the command given by a parent is reasonable and permissible under Jewish law. Everything that your father says to you, you are obliged to obey.
I am the Lord your God, and both you and your parents are equally bound to honor Me, therefore, you must not hearken to them to disregard My word. This can be done by reciting kaddish for 11 months and on the yarzeit anniversary of the parent's death , and by donating charity in the memory of the parent. The study of Torah is also considered to be reverence toward a parent, for it shows that a parent raised a worthy child.
Other requirements: A child must never put a parent to shame, or speak arrogance arrogantly toward one's parent. A child is not permitted to interrupt or contradict a parent, or to disturb a parent's sleep.
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A father has the following obligations toward his children: . The rewards for honoring one's parents are as follows: . As with most terms of the covenant between God and Israel, there are consequences for disobedience as well as rewards for obedience:. Just as the reward for honoring father and mother is very great, the punishment for transgressing it is very great.
And the one who afflicts his parents causes the shechinah [presence of God] to separate from him and harsh decrees fall upon him and he is given many sufferings.
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And even if life smiles on him in this life, he will surely be punished in the World to Come. Children, obey your parents in the Lord, for this is right.
In his letters to the Epistle to the Romans Romans and Timothy, Paul describes disobedience to parents as a serious sin. The words of Jesus and the teaching of Paul indicate that adult children remain obligated to honor their parents by providing for material needs. In the gospels, Jesus is portrayed as angry with some people who avoided materially providing for their parents by claiming the money they would have used was given to God.
But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. The family is the original cell of social life.
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It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom.
Family life is an initiation into life in society. The Catholic Church views the family as a miniature church within itself, which is intended to have positive, profound effect. Exodus Respect for parents filial piety derives from gratitude toward those who, by the gift of life, their love and their work, have brought their children into the world and enabled them to grow in stature, wisdom, and grace.
For a child in the home, the commandment to honor parents is comprehensive, excluding immoral actions. Filial respect is shown by true docility and obedience. When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you. To clarify both the importance of and priorities for charity to others, the Catechism quotes these words of Epistle of James James:.
Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction and to keep oneself unstained from the world.
Honour thy father and thy mother - Wikipedia
James The commentary of John Wesley on the commandment to honor father and mother is consistent with the interpretation in the Catechism of the Catholic Church. He summarizes the actions that express honor as follows: 1. An inward esteem of them, outwardly expressed, 2. Obedience to their lawful commands Ephesians , 3. In the Church of England introduced into the prayer book an alternative marriage service in which husbands and wives swore the same vows to each other. No longer did a woman have to swear to obey her husband.
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This paradigmatic change in one of the most fundamental gendering institutions in British society has gone almost entirely unremarked. In ecclesiastical history, it was a minor episode in the much larger controversy over the revision of the Book of Common Prayer.
Nonetheless, as will be explored, contemporary newspapers reported that the alternative service was widely welcomed, and doubted that many couples would continue to use the old service. Unable to display preview. Download preview PDF. Skip to main content. Advertisement Hide. Love, Honour and Obey? This process is experimental and the keywords may be updated as the learning algorithm improves. This is a preview of subscription content, log in to check access.
Bynum, C. Harrell and P. Richman eds.