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Tales from the fjeld. Town mouse and the fell- mouse. But instead of going to the witch, the sister, a bright little girl, took her brother by the hand and ran to their own old, old grandmother and told her all about their going to the forest. The Links page gives more sites on these and related Russian themes. This site also sells traditional Russian crafts, such as the famous and beautiful lacquer boxes which always bear illustrations of fairytales ref. See Sleeping beauty. See also Endless tale; Story without an end. Fairy tales from the far north.

Slip pine-root, grip fox-foot. Perseus Project is an evolving digital library on Ancient Greece, and includes many Greek texts useful for the study of mythology pdf. People are begetting people and whatnot, but with panache. Then the ice and the molten earth quickens in drops and form a giant. Then he ends up being evil from the get-go. And the sweat coming from his left armpit oozes into a mess called man and a woman… pdf.

Adonis tracked down a boar, wounding it with a spear. This story of enchantment is conveyed here in a remarkable and unusual way -- as a wordless unfolding accordion book with a series of beautiful illustrations that tell the tale ref. Wild flower fairy book. Child Rowland. Success library, v. Myths and legends of the Pacific Northwest. See also How the chipmunk got the stripes on his back , e. King of the Birds Trophy download pdf svoi.

Thirty more famous stories. As rich as Croesus. Haaren and Poland. Story of King Croesus. Crooked fir ref. As Neapolitans. The second son, who would have to make his own way in the world and was therefore not so important, though no less beloved, was named Ping. Many moons ago, two brothers lived with their father in a small house in Korea download.

Snow-Drop and the seven dwarfs. Child's book of stories. Favorite fairy tales. Little Snowdrop. Often fables and trickster tales illustrate how a smaller or weaker animal uses cunning to outwit a stronger, more powerful animal. Why would this theme occur repeatedly in so many stories and across countries and cultures? What implications do such stories have for human society? Digitalized Children's Literature: The Library of Congress provides an extensive, digitalized children's literature compilation in PDF format for students to read on their computers.

She is the first current member of the Oxford English Faculty since C. This project was not realized, however, until The Grimms' texts have undergone so many adaptations and translations, often with the intent of censoring objectionable material such as the violence meted out to villains or of making the themes more relevant to contemporary tastes, that most of us know them only in their sanitized versions. The dust-jacket copy of a recent translation plaintively wonders if all the retellings don't "greatly reduce the tales' power to touch our emotions and intrigue our imaginations.

Rated 4. As for armes and weapons, we have more that be naturall unto us than the greatest part of other beasts. We have more severall motions of limbs, and naturally without reaching: we reape more serviceable use of them than they doe. Those which are trained up to fight naked, are seene head long to cast themselves into the same hazards and dangers as we doe. If some beasts excell us in this advantage, we exceed many others: and the industrie to enable the skill to fortifie and the wit to shelter and cover our body by artificiall meanes, we have it by a kinde of naturall intinct and teaching.

Which to prove, the elephant doth whet and sharpen his teeth. Why shall we not say that it is as naturall for us to arme our selves with wood and yron? As for speech, sure it is that if it be not naturall it is not necessary. I beleeve, neverthelesse, that if a childe, bred in some uncouth solitarinesse, farre from haunt of people though it were a hard matter to make triall of it would no doubt have some kinde of words to expresse, and speech to utter his conceits.

And it is not to be imagined that nature hath refused us that meane and barred us that helpe which she hath bestowed upon many and divers other creatures: for what is that faculty we see in them when they seeme to complaine, to rejoice, to call one unto another for helpe, and bid one another to loving conjunction as commonly they doe by the use of their voice, but a kind of speech?

And shall not they speake among themselves that speake and utter their minde unto us and we to them? How many waies speake we unto our dogges, and they seeme to understand and answer us? With another language and with other names speake we unto and call them than we doe our birds, our hogges, our oxen, our horses, and such like; and according to their different kindes we change our idiome.

Purgatorio, xxvi. Me seemeth that Lactantius doth not onely attribute speech unto beasts, but also laughing. And the same difference of tongue, which according to the diversitie of countri es is found amongst us, is also found amongst beasts of one same kinde. Aristotle to that purpose alleageth the divers calles or purres of partriges, according to the situation of their place of breeding. But it would be knowne what language such a child should speake, and what some report by divination hath no great likelyhood. And if against this opinion a man would alleage unto me that such as are naturally deafe, speake not at all: I answer that it is not onely because they could not receive the instruction of the world by their eares, but rather inasmuch as the sense of hearing, whereof they are deprived, hath some affinity with that of speaking, both which with a naturall kinde of ligament or seame hold and are fastned together.

In such sort as what we speake we must first speake it unto our selves, and before we utter and send the same forth to strangers we make it inwardly to sound unto our eares. I have said all this to maintaine the coherency and resemblance that is in all humane things, and to bring us unto the generall throng. We are neither above nor under the rest: what ever is under the coape of heaven saith the wise man runneth one law, and followeth one fortune. Indupedita suis fatalibus omnia vinclis.

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Man must be forced and marshalled within the lists of this policie. Miserable man, with all his wit, cannot in effect goe beyond it: he is embraced and engaged, and as other creatures of his ranke are, he is subjected in like bond, and without any prerogative or essentiall pre-excellencie; and what ever privilege he assume unto himselfe, he is of very meane condition.

That which is given by opinion or fantasie hath neither body nor taste. And if it be so that he alone, above all other creatures, hath this liberty of imagination and this licence of thoughts which represent unto him both what is and what is not, and what him pleaseth, falsehood and truth; it is an advantage bought at a very high rate, and whereof he hath little reason to glorie: for thence springs the chiefest source of all the mischiefs that oppresse him, as sinne, sicknesse, irresolution, trouble and despaire.

But to come to my purpose, I say therefore, there is no likelyhood, we should imagine, the beasts doe the very same things by a naturall inclination and forced genuitie, which we doe of our freewil and industrie. Of the very same effects we must conclude alike faculties, and by the richest effects infer the noblest faculites, and consequently acknowledge that the same discourse and way we hold in working, the very same, or perhaps some other better, doe beasts hold.

Wherefore shall we imagine that naturall compulsion in them, that prove no such effect our selves? Since it is more honourable to be addressed to act, and tyed to worke orderly, by and through a natural and unavoideable condition and most approching to Divinitie, than regularly to worke and act by and through a casuall and rash libertie; and it is safer to leave the reignes of our conduct unto nature than unto our selves. The vanitie of our presumption maketh us rather to be beholding, and as it were endebted unto our owne strength, for our sufficiency, than unto her liberalitie; and enrich other creatures with naturall gifts, and yeeld those unto them, that so we may ennoble and honour our selves with gifts purchased, as me thinketh, by a very simple humour: for I would prize graces, and value gifts, that were altogether mine owne, and naturall unto me, as much as I would those, I had begged, and with a long prenticeship, shifted for.

It lyeth not in our power to obtaine a greater commendation than to be favoured both of God and Nature. By that reason, the fox, which the inhabitants of Thrace use when they will attempt to march upon the yce of some frozen river, and to that end let her go loose afore them, should we see her running alongst the river side, approch her eare close to the yce, to listen whether by any farre or neere distance she may heare the noyse or roaring of the water running under the same, and according as she perceiveth the yce thereby to be thicke or thinne, to goe either forward or backward; might not we lawfully judge that the same discourse possesseth her head as in like case it would ours?

And that it is a kinde of debating reason and consequence drawen from naturall sense?

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Whatsoever maketh a noyse moveth, whatsoever moveth is not frozen, whatsoever is not frozen is liquid, whatsoever is liquid yeelds under any weight? For to impute that only to a quicknesse of the sense of hearing, without discourse or con sequence, is but a fond conceipt, and cannot enter into my imagination. The like must be judged of so many wiles and inventions wherewith beasts save themselves from the snares and scape the baits we lay to entrap them.

And if we will take hold of any advantage tending to that purpose, that it is in our power to seize upon them, to employ them to our service, and to use them at our pleasure; it is but the same oddes we have one upon another.

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To which purpose we have our slaves or bond-men; and were not the Climacides certain women in Syria, which creeping on al foure upon the ground, served the ladies in steed of footstoles or ladders to get up into their coachs? Where the greater part of free men, for very slight causes, abandon both their life and being to the power of others.

The wives and concubines of the Thracians strive and contend which of them shal be chosen to bee slaine over her husbands or lovers tombe. Have tyrants ever failed to find many men vowed to their devotion? Where some for an overplus or supererogation have added this necessity, that they must necessarily accompany them as well in death as in life. Whole hostes of men have thus tyed themselves unto their captaines.

Was not this a very strict covenant? Yet were there some yeares ten thousand found that entered and lost themselves in those schooles. When the Scithians buried their king, they strangled over his dead body first the chiefest and best beloved of his concubines, then his cup-bearer, the master of his horse, his chamberlains, the usher of his chamber, and his master cooke.

And in his anniversary killed fiftie horse, mounted with fifty pages, whom before they had slaine with thrusting sharpe stakes into their fundament, which, going up along their chine-bone, came out at their throat; whom thus mounted; they set in orderly rankes about the tombe. The men that serve us doe it better cheape, and for a lesse curious and favourable entreating than we use unto birds, unto horses, and unto dogges.

What carke and toile apply we not ourselves unto for their sakes? Me thinks the vilest and basest servants will never doe that so willingly for their masters which princes are glad to doe for their beasts. Diogenes, seeing his kinsfolks to take care how they might redeeme him out of thraldome; 'they are fooles,' said he, 'for it is my master that governeth, keepeth, feedeth, and serveth me:' And such as keepe or entertaine beasts may rather say they serve them than that they are served of them.

And yet they have that naturall greater magnanimity, that never lyon was seen to subject himselfe unto another lyon, nor one horse unto another horse, for want of heart. As wee hunt after beasts, so tygers and lyons hunt after men, and have a like exercise one upon another: hounds over the hare; the pike or luce over the tench; the swallowes over the grasse-hoppers and the sparrow-hawkes over blacke-birds and larkes. And as we have a kinde of fishing rather managed by sleight than strength, As that of hooke and line about our angling-rods, so have beasts amongst themselves.

Aristotle reporteth that the cuttle-fish casteth a long gut out of her throat, which like a line she sendeth forth, and at her pleasure pulleth it in againe, according as she perceiveth some little fish come neere her, who being close hidden in the gravell or stronde, letteth him nible or bite the end of it, and then by little and little drawes it in unto her, untill the fish be so neere that, with a soudaine leape, she may catch it. Touching strength, there is no creature in the world open to so many wrongs and injuries as man: we need not a whale, an elephant, nor a crocodile, nor any such other wilde beast, of which one alone is of power to defeat a great number of men; seely lice are able to make Silla give over his Dictatorship: the heart and life of a mighty and triumphant emperor is but the break-fast of a seely little worme.

Why say we that skill to discerne and knowledge to make choyce gotten by art and acquired by discourse of things good for this life, and availfull against sicknesse, and to distinguish of those which are hurtfull, and to know the vertue of reubarb, qualitie of oake ferne and operation of polipodie, is only peculiar unto man? When we see the Goats of Candia being shot with an arrow to choose from out a million of simples the herb Dittamy or Garden-ginger, and there-with cure themselves; and the Tortoise having eaten of a Viper immediately to seek for Origon or wild Marjoram to purge herselfe: the Dragon to run and cleare his eies with Fenel: Cranes with their bils to minister glisters of sea-water unto themselves; the Elephants to pull out, not only from themselves and their fellowes, but also from their masters witnesse that of King Porus, whom Alexander defeated such javelins or darts as in fight have beene hurled or shot at them, so nimbly and so cunningly as ourselves could never do it so easily and with so little paine: Why say wee not likewise that that is science and prudence in them?

For, if to depress them some would alleage it is by the onely instruction and instinct of Nature they know it, that will not take the name of science and title of prudence from them; it is rather to ascribe it unto them than unto us for the honour of so assured a schoole-mistris.

Chrysippus, albeit in other things as disdainfull a judge of the condition of beasts as any other Philosopher, considering the earliest movings of the dog, who comming into a path that led three severall wayes in search or quest of his Master, whom he had lost, or in pursuit of some prey that hath escaped him, goeth senting first one way and then another, and having assured himself of two, because he findeth not the tracke of what he hunteth for, without more adoe furiously betakes himselfe to the third; he is enforced to confesse that such a dog must necessarily discourse thus with himselfe, 'I have followed my Masters footing hitherto, hee must of necessity pass by one of these three wayes; it is neither this nor that, then consequently hee is gone this other.

This meere logicall tricke, and this use of divided and conjoyned. Yet are not beasts altogether unapt to be instructed after our manner. We teach Blacke-birds, Starlins, Ravens, Piots, and Parots to chat; and that facilitie we perceive in them to lend us their voyce so supple and their wind so tractable, that so wee may frame and bring it to a certaine number of letters and silables, witnesseth they have a kinde of inward reason which makes them so docile and willing to learne. I thinke every man is cloied and wearied with seeing so many apish and mimmike trickes that juglers teach their Dogges, as the dances, where they misse not one cadence of the sounds or notes they heare: Marke but the divers turnings and severall kinds of motions which by the commandement of their bare words they make them performe: But I wonder not a little at the effect, which is ordinary amongst us; and that is, the dogs which blind men use, both in Citie and in Country: I have observed how sodainly they will stop when they come before some doores where they are wont to receive alms: how carefully they will avoyd the shocke of Carts and Coaches, even when they have roome enough to passe by themselves.

I have seene some going along a Towne-ditch leave a plaine and even path and take a worse, that so they might draw their Master from the ditch.

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How could a man make the dog conceive his charge was only to looke to his masters safetie, and for his service to despise his own commoditie and good? And how should he have the knowledge that such a path would be broade enough for him, but not for a blind man? Can all this he conceived without reason? We must not forget what Plutarke affirmeth to have seene a dog in Rome doe before the Emperour Vespasian the father in the Theatre of Marcellus.

This Dog served a jugler, who was to play a fiction of many faces and sundry countenances, where he also was to act a part. Amongst other things he was for a long while to counterfeit and faine himself dead, because he had eaten of a certain drugge: having swallowed a piece of bread, which was supposed to be the drug, he began sodainly to stagger and shake as if he had beene giddie, then stretching and laying himselfe along as stiffe as if hee were starke dead, suffered himself to be dragged and haled from one place to another, according to the subject and plot of the play, and when he knew his time, first he began faire and softly to stirre as if he were roused out of a dead slumber, then lifting up his head hee looked and stared so gastly that all the bystanders were amazed.

The Oxen, which in the Kings gardens of Susa were taught to water them and to draw water out of deepe wells, turned certaine great wheeles, to which were fastned great buckets as in many places of Languedoke is commonly seene and being every one appointed to draw just a hundred turnes a day, they were so accustomed to that number as it was impossible by any compulsion to make them draw one more, which taske ended they would suddenly stop.

We are growne striplings before we can tell a hundred; and many nations have lately beene discovered that never knew what numbers meant. More discourse is required to teach others than to be taught. And omitting what Democritus judged and proved, which is, that beasts have instructed us in most of our Arts: As the Spider to weave and sew, the Swallow to build, the Swan and the Nightingale musicke, and divers beasts, by imitating them, the art of Physicke: Aristotle is of opinion that Nightingales teach their young ones to sing, wherein they employ both long time and much care: whence it followeth that those which we keepe tame in cages and have not had leasure to go to their parents schoole, lose much grace in their singing.

Whereby we may conclude they are much amended by discipline and study. And amongst those that run wilde, their song is not all one nor alike. Each one hath learnt either better or worse, according to his capacity. And so jealous are they in their prentiseship, that to excell one another they will so stoutly contend for the mastery that many times such as are vanquished die; their winde and strength sooner failing than their voice.

The young ones wil very sadly sit recording their lesson, and are often seene labouring how to imitate certaine song-notes: The Scholler listeneth attentively to his Masters lesson, and carefully yeeldeth account of it; now one and then another shall hold his peace: Marke but how they endevour to amend their faults, and how the elder striveth to reprove the youngest.

Arrius protesteth to have seene an Elephant who on every thigh had a cimball hanging and one fastned to his truncke, at the sound of which all other Elephants danced in a round, now rising aloft, then lowting full low at certaine cadences, even as the instrument directed them, and was much delighted with the harmony. In the great showes of Rome Elephants were ordinarily seene, taught to move and dance at the sound of a voice, certaine dances, wherein were many strange shifts, enterchanges, caprings, and cadences, very hard to be learned. Some have beene noted to konne and practise their lessons, using much study and care, as being loath to be chidden and beaten of their masters.

But the tale of the piot is very strange, which Plutarke confidently witnesseth to have seene: 'This jay was in a Barbers shop of Rome, and was admirable in counterfeiting with her voice whatsoever she heard: It fortuned one day that certaine Trumpeters staied before this shop and there sounded a good while; and being gone, all that day and the next after the piot began to be very sad, silent, and melancholy, whereat all men marvelled, and surmized that the noise or clang of the trumpets had thus affrighted and dizzied her, and that with her hearing she had also lost her voice.

But at last they found she was but in a deep study and dumpish, retracting into herself, exercising her minde, and preparing her voice to represent the sound, and expresse the noise of the Trumpets she had heard. And the first voice she uttered was that wherein she perfectly expressed their straines, their closes, and their changes: having by her new prentiship altogether quit, and as it were scorned whatever she could prattle before.

I will not omit to alleage another example of a Dogge, which Plutarke also saith to have seen as for any order or method I know very well I do but confound it, which I observe no more in ranging these examples than I doe in all the rest of my business , who being in a ship, noted that his Dogge was in great perplexity how to get some Oyle out of a deepe Pitcher, which by reason of its narrow mouth he could not reach with his tongue, got him presently some Pibble stones, and put so many into the jarre that he made the Oyle come up so neare the brimme as he could easily reach and licke some.

And what is that but the effect of a very subtill spirit? It is reported that the ravens of Barbary will doe the like, when the water they would drinke is too low. This action doth somewhat resemble that which Juba, a King of that Nation, relateth of their elephants; that when through the wiles of those that chase them, anyone chanceth to fall into certaine deep pits which they prepare for them, and to deceive them they cover over with reeds, shrubs, and boughes, his fellowes will speedily with all diligence bring great store of stones and peeces of timber that so they may helpe to recover him out againe.

But this beast hath in many other effects such affinity with man's sufficiency, that would I particularly trace out what experience hath taught, I should easily get an affirmation of what I so ordinarily maintaine, which is, that there is more difference found betweene such and such a man, than betweene such a beast and such a man. An Elephants keeper in a private house of Syria was wont every meale to steele away halfe of the allowance which was allotted him; it fortuned on a day his master would needs feed him himselfe, and having poured that just measure of barley which for his allowance he had prescribed for him, into his manger, the elephant, sternely eying his master, with his truncke divided the provender in two equal parts, and laid the one aside, by which he declared the wrong his keeper did him.

Another having a keeper, who to encrease the measure of his provender was wont to mingle stones with it, came one day to the pot which with meat in it for his keepers dinner was seething over the fire, and filled it up with ashes. These are but particular effects, but that which all the world hath seene, and all men know, which is, that in all the armies that came out of the East, their chiefest strength consisted in their elephants, by whom they reaped, without comparison, farre greater effects than now adaies we do by our great ordnance, which in a manner holds their place in a ranged battel such as have any knowledge in ancient histories may easily guesse it to be true.

A man must needs rest assured of the confidence they had in these beasts, and of their discourse, yeelding the front of a battel unt o them; where the least stay they could have made, by reason of their hugenesse and weight of their bodies, and the least amazement that might have made them turne head upon their owne men, had bin sufficient to lose all.

And few examples have been noted that ever it fortuned they turned upon their owns troupes, whereas we head-long throng one upon another, and so are put to rout. They had charge given them, not onely of one simple moving, but of many and severall parts in the combat. As the Spaniards did to their dogges in their new conquest of the Indias, to whom they gave wages and imparted their booties, which beasts shewed as much dexteritie in pursuing and judgement in staying their victorie, in charging or retreating, and, as occasion served, in distinguishing their friends from their enemies, as they did earnestnesse and eagerness.

We rather admire and consider strange than common things, without which I should never so long have ammused my selfe about this tedious catalogue. For, in my judgement, he that shall meerly check what we ordinarily see in those beasts that live amongst us shall in them flnde as wonderful effects as those which with so much toile are collected in far countries and passed ages. It is one same nature which still doth keepe her course. He that throughly should judge her present estate might safely conclude both what shall happen and what is past.

I have seen amongst us men brought by sea from distant countries, whose language, because we could in no wise understand, and that their fashions, their countenance, and their clothes did altogether differ from ours, who of us did not deem them brutish and savage? Who did not impute their mutenesse into stupiditie or beastlines, and to see them ignorant of the French tongue, of our kissing the hands, of our low-lowting courtesies, of our behaviour and carriage, by which without contradiction, humane nature ought to take her patterne?

Whatsoever seemeth strange unto us, and we understand not, we blame and condemne. The like befalleth us in our judging of beasts.

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They have diverse qualities, which somewhat simbolize witih ours, from which we may comparatively draw some conjecture, but of such as are peculiar unto them what know we what they are? Horses, dogges, oxen, sheepe, birds, and the greater number of sensitive creatures that live amongst us, know our voyce, and by it suffer themselves to be directed. So did the lamprey which Crassus had, and came to him when he called it: so do the eeles that breed in Arethusa's fountains. And my selfe have seene some fish-ponds where at a certaine crie of those that kept them, the fish would presently come to shoare, where they were wont to be fed.

By which we may judge and conclude that elephants have some apprehension of religion, forsomuch as after diverse washings and purifications, they are seene to lift up their truncke as we doe our armes, and at certaine houres of the day, without any instruction, of their owne accord, holding their eyes fixed towards the sunne-rising, fall into a long meditating contemplation; yet, because we see no such appearance in other beasts, may wee rightly conclude that they are altogether void of religion, and may not take that ill payment which is hidden from us.

As we perceive something in that action which the Philosopher Cleanthes well observed, because it somewhat draws neere unto ours. He saw as himselfe reporteth a company of emmets goe from their nest, bearing amongst them the body of a dead ant, toward another emmets nest, from which many other ants came, as it were to meet them by the way to parly with them, who after they had continued together awhile, they which came last, returned backe to consult as you may imagine with their fellow-citizens, and because they could hardly come to any capitulation, they made two or three voyages to and fro.

In the end, the last come brought unto the other a worme from their habitation, as for a ransome of the dead, which worme the first company tooke upon their backes, and carried it home, leaving the dead body unto the other. Loe, here the interpretation that Cleanthes gave it: Witnessing thereby that those creatures which have no voice at all, have neverthelesse mutual commerce and enterchangeable communication, whereof if we be not partakers, it is onely our fault; and therefore doe we fondly to censure it.

And they yet produce divers other effects, farre surpassing our capacity, and so farre out of the reach of our mutation that even our thoughts are unable to conceive them. Many hold opinion that in the last and famous sea-fight which Antonie lost against Augustus, his admiral-galley was in her course staied by that little fish the Latines call Remora, and the English a Suck-stone, whose property is to stay any ship he can fasten himselfe unto.

And the Emperour Caligula, sailing with a great fleet along the coast of Romania, his owne galley was suddenly staied by such a fish, which he caused to be taken sticking fast to the keele, moodily raging that so little a creature had the power to force both sea and winde, and the violence of all his oares, onely with her bil sticking to his galley for it is a kinde of shellfish and was much more amazed when he perceived the fish being brought aboord his ship to have no longer that powerfull vertue which it had being in the sea.

A certaine citizen of Cyzicum, whilom purchased unto himselfe the reputation to be an excellent mathematician, because he had learnt the quality of the hedge-hogge, whose property is to build his hole or denne open diverse waies, and toward severall winds, and fore-seeing rising stormes, he presently stoppeth the holes that way, which thing the foresaid citizen heedfully observing, would in the City foretell any future storm, and what wind should blow.

The cameleon taketh the colour of the place wherein he is. The fish called a pourcontrell, or manie-feet, changeth him selfe into what colour he lists as occasion offereth it selfe, that so he may hide himselfe from what he feareth, and catch what he seeketh for. In the cameleon it is a change preceding of passion, but in the pourcontrell a change in action; we ourselves doe often change our colour and alter our countenance through sudden feare, choler, shame, and such like violent passions, which are wont to alter the hew of our faces, but it is by the effect of sufferance, as in the cameleon.

The jaundise hath power to make us yelow, but it is not in the disposition of our wils. The effects we perceive in other creatures, greater than ours, witnesse some more excellent faculty in them, which is concealed from us; as it is to be supposed diverse others of their conditions and forces are, whereof no appearance or knowledge commeth to us. Of all former predictions, the ancientest and most certaine were such as were drawen from the flight of birds; we have nothing equall unto it, nor so admirable. The rule of fluttering, and order of shaking their wings, by which they conjecture the consequences of things to ensue, must necessarily be directed to so noble an operation by some excellent and supernaturall meane.

For it is a wresting of the letter to attribute so wondrous effects to any naturall decree, without the knowledge, consent, or discourse of him that causeth and produceth them, and is a most false opinion, which to prove, the torpedo or cramp-fish hath the property to benumme and astonish, not onely the limbs of those that touch it, but also theirs that with any long pole or fishing line touch any part thereof, shee doth transmit and convey a kinde of heavie numming into the hands of those that stirre or handle the same. Moreover, it is averred that if any matter be cast upon them the astonishment is sensibly felt to gaine upward, untill it come to the hands, and even through the water it astonisheth the feeling-sence.

Is not this a wonderfull power? Yet is it not altogether unprofitable for the Cramp-fish, she both knowes and makes use of it: for to catch prey she pursueth, she is seene to hide herselfe under the mud, that, other fishes swimming over her, strucken and benummed with her exceeding coldnesse, may fall into her clawes. The Cranes, swallowes, and other wandering birds, changing their abode according to the seasons of the years, shew evidently the knowledge they have of their fore-divining faculty, and often put the same in use. Hunters assure us that to chose the best dog, and which they purpose to keepe from out a litter of other young whelps, there is no better meane than the damme herselfe: for, if they be removed from out their kennell, him that she first brings thither againe shall alwaies prove the best; or if one but encompasse her kennell with fire, looke which of her whelps she first seeketh to save, is undoubtedly the best; whereby it appeareth they have a certaine use of prognosticating that we have not; or else some hidden vertue to judge of their young ones, different and more lively than ours.

The manner of all beasts breeding, engendering, nourishing, working, moving, living, and dying, being so neere to ours, what ever we abridge from their moving causes, and adde to our condition above theirs can no way depart from our reasons discourse. And reject those indiscreet and insolent motions which women have so luxuriously found out, as hurtfull: conforming them to the example and use of beasts of their sex, as more modest and considerate.

If it be justice to give every one his due, beasts which serve, love, and defend their benefactors, pursue and outrage strangers, and such as offend them, by so doing they represent some shew of our justice, as also in reserving a high kinde of equality in dispensing of what they have to their young ones. Touching friendship, without all comparison, they professe it more lively and shew it more constantly than men.

Hircanus, a dog of Lysimachus the King, his master being dead, without eating or drinking, would never come from off his bed, and when the dead corps was removed thence he followed it, and lastly flung himself into the fire where his master was burned. As did also the dogge of one called Pyrrhus, who after he was dead would never budge from his masters couch, and when he was removed suffered himselfe to be carried away with him, and at last flung himselfe into the fire wherein his master was consumed. There are certaine inclinations of affection which, without counsell of reason, arise sometimes in us, proceeding of a casuall temerity, which some call sympathie: beasts as wel as men are capable of it.

We see horses take a kinde of acquaintance one of another, so that often, traveling by the highway or feeding together, we have much ado to keep them asunder; wee see them bend and applie their affections to some of their fellowes colours, as if it were upon a certaine visage: and when they meet with any such, with signes of joy and demonstration of good will to joine and accost them, and to hate and shunne some other formes and colours.

Beasts as well as wee have choice in their loves, and are very nice in chusing of their mates. They are not altogether void of our extreme and unappeasable jealousies. Lustfull desires are either naturall and necessary as eating and drinking; or else naturall and not necessary, as the acquaintance of males and females; or else neither necessary nor naturall: of this last kinde are almost all mens, for they are all superfluous and artificiall. It is wonderfull to see with how little nature will be satisfied, and how little she hath left for us to be desired. The preparations in our kitchens doe nothing at al concede her lawes.

The Stoikes say that a man might very well sustaine himselfe with one olive a day. The delicacy of our wines is no part of her lesson, no more is the surcharge and relishing which we adde unto our letcherous appetites. These strange lustfull longings which the ignorance of good, and a false opinion, have possest us with, are in number so infinite that in a manner they expell all those which are naturall, even as if there were so many strangers in a city that should either banish and expell all the naturall inhabitants thereof, or utterly suppresse their ancient power and authority, and absolutely usurping the same, take possession of it.

Brute beastes are much more regulare than we, and with more moderation containe themselves within the compasse which nature hath prescribed them; but not so exactly but that they have some coherency with our riotous licenciousnesse. And even as there have beene found, certaine furious longings and unnaturall desires which have provoked men unto the love of beasts, so have diverse times some of them beene drawn to love us, and are possessed with monstrous affections from one kind to another: witnesse the elephant that in the love of an herb-wife, in the city of Alexandria, was corivall with Aristophanes the Grammarian, who in all offices pertayning to an earnest woer and passionate suiter yeelded nothing unto him; for, walking thorow the fruit-market, he would here and there snatch up some with his truncke, and carry them unto her: as neere as might be he would never loose the sight of her, and now and then over her hand put his truncke into her bosome, to feele her breasts.

They also report of a dragon that was exceedingly in love with a young maiden, and of a goose in the city of Asope which dearely loved a young childe; also of a ram that belonged to the musitian Glausia. Do we not daily see munkies ragingly in love with women, and furiously to pursue them? And certaine other beasts given to love the males of their owne sex?

Touching a subtil pranke and witty tricke, is there any so famous as that of Thales the philosopher's mule, which, laden with salt, passing thorow a river chanced to stumble, so that the sacks she carried were all wet, and perceiving the salt because the water had melted it to grow lighter, ceased not, as seene as she came neere any water, together with her load, to plunge herselfe therein, untill her master, being aware of her craft, commanded her to be laden with wooll, which being wet became heavier; the mule finding herselfe deceived, used her former policy no more.

There are many of them that lively represent the visage of our avarice, who with a greedy kinde of desire endevour to surprise whatsoever comes within their reach, and though they reap no commodity, nor have any use of it, to hide the same very curiously. As for husbandry, they exceed us, not onely in fore-sight to spare and gather together for times to come, but have also many parts of the skill belonging thereunto.

As the ants, when they perceive their corne to grow mustie and graine to be sowre, for feare it should rut and putrifie, spread the same abroad before their nests, that so it may aire and drie. But the caution they use in gnawing, and prevention they employ in paring their graines of wheat, is beyond all imagination of mans wit: Because wheat doth not alwaies keep drie nor wholesome, but moisten, melt, and dissolve into a kind of whey, namely, when it beginneth to bud, fearing it should turne to seed, and lose the nature of a storehouse, for their sustenance, the part and gnaw off the end whereat it wonts to bud.

As for warre, which is the greatest and most glorious of all humane actions, I would faine know if we will use it for an argument of some prerogative, or otherwise for a testimonie of our imbecilitie and imperfection, as in truth the science we use to defeat and kill one another, to spoile and utterly to overthrow our owne kind, it seemeth it hath not much to make it selfe to be wished for in beasts, that have it not.

Yet are not they altogether exempted from it witnesse the furious encounters of Bees, and the hostile enterprises of the Princes and Leaders of the two contrary Armies. I never marke this divine description but mee thinkes I read humane foolishnesse and worldly vanitie painted in it. This horror-causing aray of so many thousands of armed men, so great fusion, earnest fervor, and undaunted courage, it would make one laugh to see by how many vaine occasions it is raised and set on fire, and by what light meanes it is again suppressed and extinct.

The hatred of one man, a spight, a pleasure, a familiar suspect, or a jealousie, causes which ought not to move two scolding fish-wives to scratch one another, is the soule and motive of all this hurly-burly. Shall we beleeve them that are the principall authors and causes therof? Signa canant. I use my Latine somewhat boldly, but it is with that leave which you have given mee. This vast huge bodie hath so many faces and severall motion, which seeme to threat both heaven and earth.

A gust of contrarie winds, the croking of a flight of Ravens, the false pase of a horse, the casual flight of an Eagle, a dream, a sodaine voyce, a false signe, a mornings mist, an evenings fogge, are enough to overthrow, sufficient to overwhelme and able to pull him to the ground. Let the Sunne but shine hot upon his face, hee faints and swelters with heat: cast but a little dust in his eyes, as to the Bees mentioned by our Poet, all our ensignes, all our legions, yea great Pompey himselfe, in the forefront of them is overthrowne and put to rout.

For as I remember it was he whom Sertorius vanquished in Spaine, with all those goodly armes. Let us but uncouple some of our ordinary flies, and let loose a few gnats amongst them, they shall have both the force to scatter and courage to consume him. The Portugals not long since beleagring the City of Tamly, in the territory of Xiatine, the inhabitants thereof brought great store of hives whereof they have plentie upon their walls; and with fire drove them so forcible upon their enemies, who, as unable to abide their assaults and endure their stingings, left their enterprize.

Thus by this new kinde of help was the libertie of the towne gained and victory purchased; with so happy successe, that in their retreating there was not one townes-man found wanting. The soules of Emperours and Coblers are all cast in one same mould. Considering the importance of Princes actions, and their weight, wee perswade ourselves they are brought forth by some weighty and important causes; wee are deceived: They are moved, stirred and removed in their motions by the same springs and wards that we are in ours.

The same reason that makes us chide and braule and fall out with any of our neighbours, causeth a warre to follow betweene Princes; the same reason that makes us whip or beat a lackey maketh a Prince if hee apprehend it to spoyle and waste a whole Province. They have as easie a will as we, but they can doe much more. Alike desires perturbe both a skinne-worme and an Elephant. Touching trust and faithfulnesse, there is no creature in the world so trecherous as man. Our histories report the earnest pursuit and sharpe chase that some dogges have made for the death of their masters.

King Pirrhus, finding a dog that watched a dead man, and understanding he had done so three daies and nights together, commanded the corps to be enterred and tooke the dog along with him.

  1. Andrew Musgrave (Author of Fun Runs and Guns - Trips and Trails in Yemen and Saudi Arabia)!
  2. Monsieur Paulin und ich: Roman (German Edition).
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  4. It fortuned one day, as Pirrhus was surveying the generall musters of his army the dog perceiving in that multitude the man who had murthered his maister, loud-barking and with great rage ran furiously upon him; by which signes he furthered and procured his maisters revenge, which by way of justice was shortly executed. Even so did the dogge belonging to Hesiodus, surnamed the wise, having convicted the children of Canister of Naupactus of the murther committed on his Masters person.

    Another Dogge being apointed to watch a Temple in Athens, having perceived a sacrilegious theefe to carrie away the fairest jewels therein, barked at him so long as he was able, and seeing he could not awaken the Sextons or temple-keepers, followed the theefe whither-soever he went; daie-light being come, he kept himselfe a loof-off, but never lost the sight of him: if he offered him meat, he utterly refused it; but if any passenger chanced to come by, on them he fawned, with wagging his taile, and tooke what-ever they offered him; if the theefe staied to rest himselfe, he also staied in the same place.

    The newes of this Dogge being come to the Temple-keepers, they as they went along, enquiring of the Dogs haire and colour, pursued his tracke so long that at last they found both the Dog and the theefe in the Citie of Cromyon, whom they brought backe to Athens, where for his offence he was severely punished.

    And the judges in acknowledgement of the Dogges good office, at the Cities charge appointed him for his sustenance a certaine daily measure of Corne, and enjoyned the Priests of the Temple, carefully to looke unto him. Plutarke affirmeth this storie to be most true, and to have hapned in his time. Touching gratitude and thankfulnesse for me thinks we have need to further this word greatly , this onely example shall suffice, of which Appion reporteth to have been a spectator himself.

    One day saith he that the Senate of Rome to please and recreate the common people causd a great number of wilde beasts to be baited, namely huge great Lions, it so fortuned that there was one amongst the rest, who by reason of his furious and stately carriage, of his unmatched strength, of his great limbs, and of his loud and terror-causing roaring, drew all bystanders eyes to gaze upon him. Amongst other slaves, that in sight of all the people were presented to encounter with these beasts, there chanced to be one Androclus of Dacia, who belonged unto a Roman Lord who had been Consull.

    This huge Lion, having eyed him afar off, first made a suddaine stop, as strucken into a kind of admiration, then with a milde and gentle contenance, as if he would willingly have taken acquaintance of him , faire and softly approached unto him: Which done, and resting, assured he was the man he tooke him for, begun fawningly to wagge his taile, as dogges doe that fawne upon their newfound masters, and licke the poore and miserable slaves hands and thighs, who through fears was almost out of his wits and halfe dead.

    Androclus at last taking hart of grace, and by reason of the Lions mildnesse having rouzed up his spirits, and wishly fixing his eies upon him, to see whether he could call him to remembrance, it was to all beholders a singular pleasure to observe the love, the joy, and blandishments each endevored to enter-shew one another. Whereat the people raising a loud crie, and by their shouting and clapping; of hands seeming to be much pleased, the Emperour willed the slave to be brought before him, as desirous to understand of him the cause of so strange and seld-seene an accident, who related this new and wonderfull storie unto him.

    My Master said he being Proconsull in Affrica, forsomuch as he caused me every day to be most cruelly beaten, and held me in so rigorous bondage, I was constrained, as being wearie of my life, to run away; and safely to scape from so eminent a person, and who had so great authoritie in the Countrie, I thought it best to get me to the desart and most unfrequented wildernesses of that region, with a full resolution, if I could not compasse the meanes to sustaine my selfe, to finde one way or other, with violence to make myselfe away.

    One day the Sunne about noone-tide became extremely hote, and the scorching heat thereof intolerable, I fortuned to come unto a wilde unhauted cave, hidden amongst crags and almost inaccessible, and where imagined no footing had ever been; therein I hid myselfe. I had not long been there but in comes this Lion, with one of his pawes sore hurt, and bloody-goared, wailing for the smart, and groaning for the paine he felt; at whose arrivall I was much dismaied, but he seeing me lie close-cowering in a corner of his den, gently made his approaches unto me, holding forth his goared paw toward me and seemed with shewing the same humbly to sue and suppliantly to beg for help at my hands.

    I, moved with ruth, taking it into my hand, pulled out a great splint which was gotten into it, and shaking off all feare, first I wrung and crusht his sore, and caused the filth and matter, which therein was gathered, to come forth; then, as gently as for my heart I could, I cleansed, wiped, and dried the same.

    He feeling some ease in his griefe, and his paine to cease, still holding his foot betweene my hands, began to sleep and take some rest. Thence forward he and I lived together the full space of three yeares in his den, with such meat as he shifted-for; for what beasts he killed, or what prey soever he tooke, he ever brought home the better part and shared it with me, which for want of fire I rotted in the Sunne, and therewith nourished my selfe all that while. But at last, wearied with this kind of brutish life, the Lion being one day gone to purchase his wonted prey, I left the place, hoping to mend my fortunes, and having wandred up and downe three dayes, I was at last taken by certaine souldiers, which from Africa brought me into this Citie to my Master againe, who immediately condemned me to death, and to be devoured by wilde beasts.

    And as I now perceive, the same Lion was also shortly after taken, who as you see hath now requited me of the good turne I did him, and the health which by my meanes he recovered. Behold here the historie Androclus reported unto the Emperour, which after he caused to be declared unto all the people, at whose generall request he was forthwith set at libertie, and quit of his punishment, and by the common consent of all had the Lion bestowed upon him. Appion saith further, that Androclus was daily seen to lead the Lion up and downe the streets of Rome, tied onely with a little twine, and walking from taverne to taverne, received such money as was given him, who would gently suffer himself to be handled, touched, decked, and strowed with flowers, all over and over, many saying when they met him: 'Yonder is the Lion that is the mans hoste, and yonder is the man that is the Lions Physitian.

    As some of our nations have wives in common and some in severall, each man keeping himselfe to his owne, so have some beasts; yet some there are that observe their marriage with as great respect as we doe ours. Touching the mutuall societie and reciprocall confederation which they devise amongst themselves, that so they may be fast combined together, and in times of need help one another, it is apparant that if Oxen, Hogs, and other beasts, being hurt by us, chance to crie, all the heard runnes to aid him, and in his defence will joine all together.

    The fish, called of the Latines Scarus, having swallowed the fishers hook, his fellowes will presently flocke about him, and nible the line in sunder; and if any of them happen to be taken in a bow-net, some of his fellowes, turning his head away, will put his taile in at the neck of the net, who with his teeth fast-holding the same, never leave him untill they have pulled him out.

    The Barbel fishes, if one of them chance to be engaged, will set the line against their backes, and with a fin they have, toothed like a sharp saw, presently saw and fret the same asunder. Concerning particular offices, which we for the benefit of our life draw one from an other, many like examples are found amongst them. It is assuredly beleeved that the Whale never swimmeth unlesse she have a little fish going before her as her vantgard; it is in shape like a Gudgeon, and both the Latines and we call it the Whale-guide; for she doth ever follow him, suffering herself as easily to be led and turned by him as the ship is directed and turned by a sterne: for requitall of which good turne, whereas all things else, be it beast, fish, or vessell, that comes within the horrible Chaos of this monstrous mouth, is presently lost and devoured, this little fish doth safety retire himselfe therein, and there sleepes verie quietly, and as long as he sleepes the Whale never stirs; but as soone as he awaketh and goeth his way, wherever he takes his course she alwaies followeth him, and if she fortune to lose him, she wanders here and there, and often striketh upon the rocks, as a ship that hath nor mast nor rudder.

    This Plutarke witnesseth to have seen in the Iland of Anticyra. There is such a like societie betweene the little bird called a Wren and the Crocodill; for the Wren serveth as a sentinell to so great a monster: And if the Ichneumon, which is his mortall enemie, approach to fight with him, the little birdlet, lest he might surprise him whilst he sleepeth, with his singing, and pecking him with his bill, awakens him, and gives him warning of the danger he is in. The bird liveth by the scraps, and feedeth upon the leavings of that monster, who gently receiveth him into his mouth, and suffers him to pecke his jawes and teeth for such mamokes of flesh as sticke betweene them: and if he purpose to close his mouth, he doth first warne him to be gone, faire and easie closing it by little and little, without any whit crushing or hurting him.

    The shell-fish called a nacre liveth even so with the pinnotere, which is a little creature like unto a crabfish, and as his porter or usher waits upon him, attending the opening of the nacre, which he continually keepes gaping until he see some little fish enter in, fit for their turne, then he creepes into the nacre, and leaves not pinching his quicke flesh untill he makes him close his shell, and so they both together, fast in their hold, devour their prey.

    In the manner of the tunnies life may be discovered a singular knowledge of the three parts of the mathematikes. First for astrologie, it may well be said that man doth learne it of them: for wheresoever the winter Solstitium doth take them, there do they stay themselves, and never stir till the next Equinoctium, and that is the reason why Aristotle doth so willingly ascribe that art unto them: then for geometric and arithmetike, they alwaies frame their shole of a cubike figure, every way square: and so forme a solide close and well-ranged battalion, encompassed round about of six equall sides.

    Thus orderly marshaled, they take their course and swim whither their journey tends, as broad and wide behind as before: so that he that seeth and telleth but one ranke, may easily number all the troope, forsomuch as the number of the depth is equall unto the bredth, and the bredth unto the length. Touching magnanimitie and haughtie courage, it is hard to set it forth more lively, and to produce a rarer patterne than that of the dog which from India was sent unto Alexander: to whom was first presented a stag, then a wilde boare, and then a beare, with each of which he should have foughten, but he seemed to make no accompt of them, and would not so much as remove out of his place for them; but when he saw a lion, he presently rouzed himselfe, shewing evidently he meant onely so noble a beast worthie to enter combat with him.

    Concerning repentance and acknowledging of faults committed, it is reported that an elephant, having, through rage of choler, slaine his governour, conceived such an extreme inward griefe that he would never afterward touch any food, and suffered himselfe to pine to death.


    Touching clemencie, it is reported of a tiger the fiercest and most inhumane beast of all having a kid given her to feed upon, endured the force of gnawing hunger two daies together rather than she would hurt him; the third day with maine strength she brake the cage wherein she was kept pent, and went elsewhere to shift for feeding; as one unwilling to seize upon the seelie kid, her familiar and guest. And concerning privileges of familiaritie and sympathie caused by conversation, is it not oft seen how some make cats, dogs, and hares so tame, so gentle, and so milde, that, without harming one another, they shall live and continue together?

    But that which experience teacheth sea-faring men, especially those that come into the seas of Sicilie, of the qualitie and condition of the Halcyon bird, or as some call it alcedo or kings-fisher, exceeds all mens conceit. In what kinds of creature did ever nature so much prefer both their hatching, sitting, brooding, and birth? Poets faine that the Iland of Delos, being before wandring and fleeting up and downe, was for the delivery of Latona made firme and setled; but Gods decree hath beene that all the watrie wildernesse should be quiet and made calm, without raine, wind, or tempest, during the time the Halcyon sitteth and bringeth forth her young ones, which is much about the winter Solstitium, and shorteest day in the yeare: by whose privilege even in the hart and deadest time of xinter we have seven calme daies, and as many nights to saile without any danger.

    Their hens know no other cocke but their owne: they never forsake him all the daies of their life; and if the cocke chance to be weake and crazed, the hen will take him upon her neck and carrie him with her wheresoever she goeth, and serve him even untill death. Mans wit could never yet attaine to the full knowledge of that admirable kind of building or structure which the Halcyon useth in contriving of her neast, no, nor devise what it is of.

    Loe here a most plaine description of this building or construction taken from a verie good author: yet me thinks it doth not fully and sufficiently resolve us of the difficultie in this kinde of architecture. Now from what vanitie can it proceed, we should so willfully contemne and disdainfully interpret those effects, which we can neither imitate nor conceive?

    But to follow this equalitie or correspondences betweene us and beasts somewhat further: the privilege whereof our soule vants, to bring to her condition whatsoever it conceiveth, and to despoile what of mortall and corporall qualities belongs unto it, to marshall those things which she deemed worthie her acquaintance, to disrobe and deprive their corruptible conditions, and to make them leave as superfluous and base garments, thicknesses, length, depth, weight, colour, smell, roughnesse, smoothnesse, hardnesse, softnesse, and all sensible accidents else, to fit and appropriate them to her immortall and spirituall condition: so that Rome and Paris, which I have in my soule; Paris which I imagine; yea, I imagine and conceive the same without reatnesse and place, without stone and morter.

    That hare which a grey-bound imagineth in his dreame, after whom as he sleepeth we see him bay quest, yelp, and snort, stretch out his taile, shake his legs, and perfectly represent the motions of his course the same is a hare without bones, without haire. Touching corporall beauties before I goe any further it were necessarie I know whether we are yet agreed about her description. It is very likely that we know not well what beautie either in nature or in generall is, since we give so many and attribute so divers formes to humane beauties yea, and to our beautie: Of which if there were any naturall or lively description, we should generally know it, as we doe the heat of fire.

    We imagine and faine her formes, as our fantasies lead us. Turpis Romano Belgicus ore color.