Guide Regeneration: The Way, The Truth, The Life

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Are you opening your presents? These gifts are opened by faith, one by one, as we see who we have become in Christ. So the Christ of Christmas is the start of a lifetime of priceless treasures, given to us freely by God above. The Gift of Salvation is about Jesus who died to take us, who are dead in our sins, to bring us to life, and to welcome us as family members, full of endless life and brand new.

In Regeneration we go from spiritual deadness, uninhabitable for God, to life in His Spirit, overflowing with His Presence. We need to experience what the Scriptures often declare—God Himself has regenerated us. That means that He has sought us out in our dead and decaying condition, breathed eternal life into us, and brought us into His family by the new birth.

Then He comes to live within us so we are forever having an abundant and overflowing, eternal life. Let me share with you one of the most wonderful spiritual exercises you can ever do. As you begin each day, each month, and as we come to the end of this month, as you begin a new year, one of our greatest privileges is to open and enjoy the gift of salvation God has given to us.

We need to not live by what others say or have said about us all our lives. Resist Satan as you believe the truth; speak the truth and preach the Gospel to yourself. And whenever we fall down, God says to just turn back to Him and repent, confessing our sin immediately, and believe that what God has promised in His salvation. We are forgiven, justified, regenerated, reconciled, adopted, redeemed, and sanctified. That makes us precious in His sight, special in His plan.

One of the most powerful habits you could grow is to take this list of the ramifications of having received the only gift everyone really needs and rejoice by faith in your great salvation! Keep this list in your Bible, at home, on your computer. Christmas is about Jesus, who died to take guilty convicts and destroy any record that they ever committed a crime and takes their place in the punishment.

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A Sinner stands before God as accused and is declared righteous by His imputed righteousness. In Justification we go from being accused and guilty before God to being righteous and with no record of wrongs! That means that He has accused us, declared us guilty of sin, and then made us righteous and forever deleted the record of all our wrongs. Lessons Textbox Section. His ability to undo the death and decay that was already disintegrating the body of Lazarus will demonstrate that he also has the authority and ability to undo that other side of the curse of Genesis 3, that spiritual death in which we are inescapably cut off from life with God.

Here in this death of Lazarus we are each confronted with our own dying, with our own subjection to and imprisonment in that curse. Jesus stands before the grave.

Faith and Regeneration

His voice commands the one who is dead. By his word he calls forth life out of death. Just as in the original creative act at the beginning of time the word of God summoned into existence all that is, so here the living Word, the Son of God, calls into life him who was dead. He reconstitutes the putrefying flesh; he renews the dehydrating blood; he restores the body fluids; he reverses the cold, hard stiffness of death; he resuscitates the heart and the lungs.

All of this and more, simply by the power of his word. Just as Lazarus could not revive himself, even so it is impossible for us to regenerate our spirits. As we have already seen, the Bible teaches that we are dead in trespasses and sin Ephesians ,5 ; that we are powerless Romans ; that we cannot come to the Father except through Jesus Christ Jn and that we cannot come to the Son except the Father draws us John To know God is eternal life John , but Jesus, the Son of God, said that no one knows the Father except those to whom the Son chooses to reveal him Matthew Regeneration, being born again, occurs when God, of his own will, in an action of sheer grace, comes to us in our deadness, our inability, our disempowerment, our exile, and does for us that which we are utterly incapable of doing.

He, the triune God - Father, Son and Spirit, comes to us and gives us life.


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It is a divine gift … Left to themselves, men do not want to be saved, as every preacher of the gospel knows. Men do not think of themselves as sinners and therefore they see no need of a Saviour. It is by the way of rebirth, rebirth through the activity of the divine Spirit.

Regeneration, Knots Untied, John Charles Ryle, Christian Classics books at mudywehy.tk

A man must be reborn if he would see the Kingdom. God has implanted in the new-born soul a totally new principle of life. If any man be in Christ he is a member of a new order in creation. How now [referring to Ephesians ] could dead people make themselves alive? How could dead people cooperate with God in making themselves alive?

Regeneration: The Way, the Truth, the Life

Regeneration, the Bible teaches, is a work of God in which human beings are passive. Regeneration is entirely a work of God — it is something that God does to us. Because it is a work of God, it is not something that we can observe people doing. It is a hidden and mysterious work that God does in the depths, or the inner core of our being. Hoekema [ibid, p] suggests the following aspects of the nature of regeneration:.

He infuses new qualities into the will, making the dead will alive, the evil one good, the unwilling one willing, and the stubborn one compliant; he activates and strengthens the will so that, like a good tree, it may be enabled to produce the fruits of good deeds. Article Regeneration a Supernatural Work And this is the regeneration, the new creation, the raising from the dead, and the making alive so clearly proclaimed in the Scriptures, which God works in us without our help.

Bible Living

But this certainly does not happen only by outward teaching, by moral persuasion, or by such a way of working that, after God has done his work, it remains in man's power whether or not to be reborn or converted. Rather, it is an entirely supernatural work, one that is at the same time most powerful and most pleasing, a marvellous, hidden, and inexpressible work, which is not lesser than or inferior in power to that of creation or of raising the dead, as Scripture inspired by the author of this work teaches.

As a result, all those in whose hearts God works in this marvellous way are certainly, unfailingly, and effectively reborn and do actually believe. And then the will, now renewed, is not only activated and motivated by God but in being activated by God is also itself active.

For this reason, man himself, by that grace which he has received, is also rightly said to believe and to repent. Article The Incomprehensible Way of Regeneration In this life believers cannot fully understand the way this work occurs; meanwhile, they rest content with knowing and experiencing that by this grace of God they do believe with the heart and love their Saviour.

Article Regeneration's Effect However, just as by the fall man did not cease to be man, endowed with intellect and will, and just as sin, which has spread through the whole human race, did not abolish the nature of the human race but distorted and spiritually killed it, so also this divine grace of regeneration does not act in people as if they were blocks and stones; nor does it abolish the will and its properties or coerce a reluctant will by force, but spiritually revives, heals, reforms, and--in a manner at once pleasing and powerful--bends it back.

As a result, a ready and sincere obedience of the Spirit now begins to prevail where before the rebellion and resistance of the flesh were completely dominant.

It is in this that the true and spiritual restoration and freedom of our will consists. Thus, if the marvellous Maker of every good thing were not dealing with us, man would have no hope of getting up from his fall by his free choice, by which he plunged himself into ruin when still standing upright. Article God's Use of Means in Regeneration Just as the almighty work of God by which he brings forth and sustains our natural life does not rule out but requires the use of means, by which God, according to his infinite wisdom and goodness, has wished to exercise his power, so also the aforementioned supernatural work of God by which he regenerates us in no way rules out or cancels the use of the gospel, which God in his great wisdom has appointed to be the seed of regeneration and the food of the soul.

For this reason, the apostles and the teachers who followed them taught the people in a godly manner about this grace of God, to give him the glory and to humble all pride, and yet did not neglect meanwhile to keep the people, by means of the holy admonitions of the gospel, under the administration of the Word, the sacraments, and discipline. So even today it is out of the question that the teachers or those taught in the church should presume to test God by separating what he in his good pleasure has wished to be closely joined together.

For grace is bestowed through admonitions, and the more readily we perform our duty, the more lustrous the benefit of God working in us usually is and the better his work advances. To him alone, both for the means and for their saving fruit and effectiveness, all glory is owed forever. Some apply this concept to infant baptism, some apply it to adult baptism, some apply it to both. On Justification: Chapter IV: By which words a description of the Justification of the impious is indicated—as being a translation, from that state wherein man is born a child of Adam, to the state of grace, and of the adoption of the sons of God, through the second Adam, Jesus Christ, our Saviour.

And this translation, since the promulgation of the Gospel, can not be effected, without the laver of regeneration, or the desire thereof, as it is written: unless a man be born again of water and the Holy Ghost, he can not enter into the Kingdom of God. Canon II: If any one saith, that true and natural water is not of necessity for baptism, and, on that account, wrests, to some sort of metaphor, those words of our Lord Jesus Christ: Unless a man be born again of water and the Holy Ghost: let him be anathema.

Canon V: If any one saith, that baptism is free, that is, not necessary unto salvation: let him be anathema The Canons and Decrees of the Council of Trent. By it people are freed from sins, are born again as children of God and, made like to Christ by an indelible character, are incorporated into the Church.

It is validly conferred only by a washing in real water with the proper form of words The Code of Canon Law London: Collins, It is being born to the life made new by our Lord Jesus Christ. It means to be alive in Christ Through Holy Baptism all become Christ's. We become Christians and have the opportunity to inherit God's Kingdom Why in the world would any parents who claim to be Christians want to put off making their offspring Christians as soon as possible?

Don't they want their infants to share in the Kingdom of God? Bourland, P. Owen and P.

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Reid, p. Among those who think like this some see this human choice as capable of being made without the Holy Spirit. Some church historians attribute it to Finney in ; others believe that the first instance was when Methodist preachers infiltrated a Presbyterian camp meeting two decades earlier and called people forward. These teachings depart from Scripture by attributing to man the ability to regenerate himself. When these false concepts of man and the new birth are adopted, churches soon become corrupted with false practices.

If God cannot save His people under heaven, He will save them in heaven.

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If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be confident then, when you hear of wars and rumors of wars. Let no agitation distress you; don't be unsettled by fear of evil. Whatever happens on the earth, the believer is sheltered beneath the broad wings of Jehovah and shall be secure. Take your stand upon His promise; rest in His faithfulness, and boldly face the darkest future, for there is nothing in it harmful for you.

Your sole concern should be to display to the world the blessedness of taking heed to the voice of wisdom. On Truth For Life, Alistair Begg points us to a role model for believers—an ordinary first-century man who walked in simple integrity. Download Free. Now playing:. Your Cart You have 0 items in your cart.